MANTROLAYAM: mantra

Showing posts with label mantra. Show all posts

What is a morning mantra? Chant this when you wake up in the morning.

A mantra is a phrase or a sound that is intended to be sung aloud or repeated quietly in order to increase focus in meditation. ... Morning mantras set a positive goal as to where your attention and energy should be, encouraging you to sustain that attitude during the day.

Which mantra to chant after waking up?

Soon as you wake up in the morning repeat the following mantra 108 times.

Karāgrē vasatē lakṣmīḥ karamadhyē sarasvatī.
Karamūlē tu gōvindaḥ prabhātē karadarśanam.

कर-अगरे वसते लक्ष्मिह कर-मधये सरस्वती |
कर-मुले तू गोविंद प्रभात कारा-दर्शनम् ||

Sanskrit to English Word Meaning :

Karagre-on the tip of your fingers; a vasate-dwelling; a lakshmi-goddess. Prosperity; karamadhye-palm; Saraswati-Goddess of Wisdom Saraswati; karamule-in the wrist; tu-woas; Govindah-Lord Govindah; prabhate-in the morning; karadarshanam-look at your palm.

Translation Of The Mantra:

Why do we look at your palms in the morning? There is Goddess Lakshmi on the tip of the fingers; there is Goddess Saraswati on the palm; there is Lord Govinda in the wrist. Therefore, we should always see the palms early in the morning to get the strength of our hands. There are occasions when the words 'karamule sthite Gowri' can be used instead of 'kara mule tu Govinda' can. With this replacement, we pray that Laxmi, Saraswati and Durga will give us riches, the proper wisdom to use that wealth, and the power to support us.

Brief Explanation :

This is a morning prayer called "Karadarshan." One day starts with this prayer. "Kara" means the palm of the hand and stands for the five karmendriyas or the organs of action. Looking at the palm, one invokes the Lord in the form of different deities, thereby sanctifying all the acts that will be performed during the day. By honouring the Lord as the giver of the capacity to act, and as the carrier of the fruits of those acts, one sanctifies the actions. Thus, one prays in the morning to improve the mindset that all acts are done as a service to the Lord.

When chanting this mantra you should focus your mind on these simple mottos, they should help set you up quickly for success and positivity!

“My mind is brilliant. My body is healthy. My spirit is tranquil.”
“I create my own path and walk it with joy.”
“My positive thoughts guide me to new heights.”
“I am conquering my fears and becoming stronger each day.”
“I will have a good day because it’s my choice.”
“I am not afraid to be wrong.”
“My body is a temple. I keep my temple clean.”
“I hold the key to better health through eating better and exercise.”
“Good health is a practice, and I have patience.”
“I listen to my body and give it what it needs.”
“Every cell in my body is alive and beautiful.”
“My potential is limitless, and I choose where to spend my energy.”
“While I support others, I also ask for help when needed.”
“I surrender to the flow and have faith in the ultimate good.”
“I will speak with confidence and self-assurance.”
“My commitment to myself is unbreakable.”

What is the best time to wake up according to Ayurveda?

According to our Ayurveda, the best time to wake up is 45 minutes before the sunrise, also known as the Brahma muhurta. At that moment, a great change in energy is taking place. This is the perfect time to meet Brahm Gyan.

Benefits of narasimha mantra

Narasimha Mantras, also known as Kavacha, have the power to protect those who chant it. Kavacha 's literal meaning is the shield or breast plate that the soldiers wear to protect their bodies from the lethal weapons during wars. The Kavacha mantras serve likewise as defensive shields to protect the devotees' welfare.

Narasimha, who is one of Lord Vishnu's most powerful avatars (the guardian in the Hindu Triad) is considered to be fierce in battling and eliminating all evil and thereby protecting all of his devotees from any negative aspect of life. He is known to be the symbol of the triumph of good over evil.

Vishnu assumed this fearsome form atop Himvat (Harivamsa) peak. It is believed that he took the avatar to defeat the demon king Hiranyakashipu.

Lord Narasimha is said to have the appearance of a half human and a half lion, where the torso and the lower body are the appearance of a human while the face and the claws are the appearance of a fierce lion. Lord Narasimha is described in various forms in conjunction with the bodily appearances and is said to have more than 74 forms with respect to different postures and weapons that he holds in his hands.

The Sree Narasimha Maha Mantra fulfills the demands

It is the conviction of the pilgrims that the wishes are fulfilled if Narasimha carries out the daily mantra.

Ōm ukravīram mahā viṣṇum

jvalantam sarvatō mukam

naracim'mam pīṣaṇam patram

mrutyum mrutyum namāmyaham

Meaning: 'I bow down to Lord Narasimha who, like Lord Vishnu, is ferocious and heroic. He burns from all sides. He is terrific, auspicious and personified with death.'

Narasimhaar Gayatri:

If you recite this Gayatri Mantra 108 times a day while worshiping Narasimha, you will be mindful of the courage.

‘Ōm vajranākāya vitmahē

tīṭchaṇa taṉṣṭrāya tīmahi

tannō narasimhāya pracōtayāt’

Meaning: We know Vajranaga. Let us meditate upon the One who grants His grace. This means He, the Narasimha, will guard us.

If you recite this Gayatri Mantra 108 times a day while worshiping Narasimha, you will be mindful of the courage. Enemy Risk: Positions come and go. It can be reached at Mukti.

Why are we reciting Kala Bhairava mantra?

There are many wondrous reasons why Lord Kala Bhairava is so popular. Lord Kala Bhairava is considered a powerful god, capable of eliminating laziness, sluggishness, and dullness in the brain. He helps people gain knowledge, power and memory skills. Before writing an exam often students pray to him to obtain positivity. Kala Bhairava is an aggressive form of Lord Shiva, the Hindu Trinity destroyer. Shiva manifested as Kala Bhairava, to subdue Lord Brahma 's ego by removing his fifth face. But Kala Bhairava is very loving, and fulfills the devotees' sincere prayers. How to do Kala Bhairava prayers at home is a simple procedure below.

Why Do Prayer for Kala Bhairava?

The Ruler of Time is Lord Kala Bhairava. He gives you the power to move so easily through the hard times of life.
With the blessings of Lord Kala Bhairava those who are unproductive and lagging behind will catch up with life.
The blessing of Lord Kala Bhairava is a sure way to escape the evil spirits, the negative energies and the black magic of life.
Prayers for Kala Bhairava can help to conquer the fear of death, debts, enemies and diseases.
A sincere prayer to the Lord strengthens the individuals ' self-confidence and makes them successful on every front of life.
When the whole family joins home in Kala Bhairava prayer, the household becomes peaceful, harmonious, prosperous and prosperous.

When are we allowed to do Kala Bhairava Prayer at home?

Kala Bhairava Puja can be done at home during Rahu Kal, on Saturdays or Sundays. Have a picture of Lord Kala Bhairava, or yantra. Decorate it with flowers, sandal paste, turmeric paste. Do Shodasopachar (sixteen types of offerings) and the Lord's specially prepared dishes and finish the pooja with arati. Chant next kala bhairava ashtottara namavali along with the entire family during the puja.

kala bhairava ashtottara namavali

01. Ōm pairavāya namaha

02. Ōm pūta nātāya namaha

03. Ōm pūtātmaṉē namaha

04. Ōm pūtapāvanāya namaha

05. Ōm k cētra tāya namaha

06. Ōm kcētrakñāya namaha

07. Ōm kcētra pālāya namaha

08. Ōm catriyāya namaha

09. Ōm virājē namaha

10. Ōm mācāṉa vāciṉē namaha

11. Ōm māmcāciṉē namaha

12. Ōm sarpparājayē namaha

13. Ōm smārntakrutē namaha

14. Ōm raktapāya namaha

15. Ōm pāṉapāya namaha

16. Ōm cittāya namaha

17. Ōm cittitāya namaha

18. Ōm citta cēvitāya namaha

19. Ōm kaṅkāḷāya namaha

20. Ōm kālacamāṉāya namaha

21. Ōm kalāya namaha

22. Ōm kāṣṭāya namaha

23. Ōm tanavē namaha

24. Ōm tavayē namaha

25. Ōm trinētrē namaha

26. Ōm pakunētrē namaha

27. Ōm piṅkaḷalōcaṉāya namaha

28. Ōm cūlapāṇayē namaha

29. Ōm kaṭka pāṇayē namaha

30. Ōm kaṅkāḷinē namaha

31. Ōm tūmralōcaṉāya namaha

32. Ōm apīravavē namaha

33. Ōm pairavāya namaha

34. Ōm nātāya namaha

35. Ōm pūtapāya namaha

36. Ōm yōkiṉi patayē namaha

37. Ōm tanatāya namaha

38. Ōm taṉahāriṇē namaha

39. Ōm taṉavatē namaha

40. Ōm prīti pāvaṉāya namaha

41. Ōm nākahārāya namaha

42. Ōm nāka pācāya namaha

43. Ōm vyōmakēcāya namaha

44. Ōm kapāla prutē namaha

45. Ōm kālāya namaha

46. Ōm kapāla mālinē namaha

47. Ōm kamanīyāya namaha

48. Ōm kalānitiyē namaha

49. Ōm trilōcaṉāya namaha

50. Ōm jvālan nētrāya namaha

51. Ōm tricikinē namaha

52. Ōm trilōka pāya namaha

53. Ōm trinētra taṉatāya namaha

54. Ōm ṭimpāya namaha

55. Ōm cāntāya namaha

56. Ōm cānta jaṉapriyāya namaha

57. Ōm vaṭukāya namaha

58. Ōm vaṭuvēsāya namaha

59. Ōm kaṭvāṅka varatārakāya namaha

60. Ōm pūtātyakṣcāya namaha

61. Ōm pacupatayē namaha

62. Ōm pikṣutāya namaha

63. Ōm paricārakāya namaha

64. Ōm tūrtāya namaha

65. Ōm tikamparāya namaha

66. Ōm cūrāya namaha

67. Ōm hariṇāya namaha

68. Ōm pāṇṭulōcaṉāya namaha

69. Ōm pracāntāya namaha

70. Ōm cāntitāya namaha

71. Ōm cittāya namaha

72. Ōm caṅkarāya namaha

73. Ōm priyapāntavāya namaha

74. Ōm aṣṭamūrttiyē namaha

75. Ōm nitīcāya namaha

76. Ōm ñāṉa kaṭāṭcē namaha

77. Ōm tapōmayāya namaha

78. Ōm aṣṭātārāya namaha

79. Ōm caṭātārāya namaha

80. Ōm sarppa yuktāya namaha

81. Ōm cikīsakāya namaha

82. Ōm pūtarāya namaha

83. Ōm pūtarātīcāya namaha

84. Ōm pūpatayē namaha

85. Ōm pūtarātmajāya namaha

86. Ōm kaṅkāla tāriṇē namaha

87. Ōm muṇṭinē namaha

88. Ōm nāka yakñōpavītavatē namaha

89. Ōm jrumpaṇō mōhaṉa stampī māraṇa kṣōpaṉāya namaha

90. Ōm cutta nīlāñcaṉa prakyāya namaha

91. Ōm taityaknē namaha

92. Ōm muṇṭapūṣitāya namaha

93. Ōm palipujē namaha

94. Ōm palipuṅ nātāya namaha

95. Ōm pālāya namaha

96. Ōm apāla vikramāya namaha

97. Ōm sarva āpattōraṇāya namaha

98. Ōm turkkāya namaha

99. Ōm tuṣṭapūta nivēcitāya namaha

100. Ōm kāminē namaha

101. Ōm kalānitaiyē namaha

102. Ōm kāntāya namaha

103. Ōm kāmiṉi vacakrutē namaha

104. Ōm vaciṉē namaha

105. Ōm carvacitti piratāya namaha

106. Ōm vaityāya namaha

107. Ōm pirapavē namaha

108. Ōm viṣṇavē namaha

As per the Shastras or scriptures, early morning is the best time to perform daily Puja.

Daily Puja and Mantra Japa at Home

Puja means worship or reverence of the God almighty. Most of the Vedic studies and epic reading, including the Vedas, Upanishad, Ramayana, Mahabharata and more emphasize the meaning of performing daily Puja at home. There are diverse types of Pujas ranging from simple ones to really elaborate and complex ones. Pujas such as Rudra Abhishek, Satyanarayan Puja, Diwali Puja, Vastu Puja and others are performed on specific days and events only a few times every year. Many devotees often perform a small daily Puja before leaving home for everyday blessings of the Divine, Sattvik living and positivity. Devotees mostly offer Deity Pujas either to their favourite Deity or Ishta Devta or to a specific Deity for a specific use.

How to do daily Puja at home?

As per the Shastras or scriptures, early morning is the best time to perform daily Puja. The time after the sunrise in the morning is considered as most Sattvik as Sato Guna (mode of goodness) is highly active during this fourth dimension. As a result, the brain is calm and highly focused. At that place are many rituals and steps involved in conducting the daily Puja such as mantra Japa, Shlokas Chanting and even fire rituals. These steps in concert create the required vibration and energies to ensure blessings and positivity. Pujas are offered to various Gods and Goddesses depending upon the particular day which is dedicated to a particular Deity. It is noted in the scriptures that offering Puja to any Deity is equivalent to offering Puja to the Supreme Consciousness (Brahman).

Devotees may use the below-mentioned steps to execute the daily Pujas:

Simple steps to be done during Daily Puja Vidhi
Bring a bath and put on clean clothes and sit peacefully in front of the Deity idol or image
Centre and offer prayers while meditating upon on the Deity
Ask for the Deity into the altar and chant mantra while offering flowers
Get hold of a sip of water through the right palm and take a vow for the rituals
Bathe the symbolic shape of Deity with water and auspicious items like milk, honey, curd, sandal or other items while chanting mantras
Dress or offer sacred clothes to Deity. Offer Tilak and flowers and decorate the Deity, while chanting Deity’s name and mantra
Light incense or Dhoop sticks and worship the Deity with it and spread its smoke throughout the communion table
Wave a lamp in a clockwise pattern as a mantra is being chanted
Offer food to Deity followed by betel leaves, betel nuts and money
After completion of basic puja, chant mantras, slokas or stutis of Deity
You may also read a story or legend of the Deity
Circumambulate the altar, seek forgiveness for any mistake and wish farewell to the Deity, while a mantra is being chanted
Distribute and consume the food proffered to the Deity

Daily Mantra Japa Vidhi

Mantra Japa is the practice of repeating a mantra while focusing on the significance of the mantra. Mantra Japa is best performed using a strand of the beaded male is known as Japa mala made of Rudraksha, red sandal, Tulsi or sphatik beads. Chanting of mantras helps anchor the fickle mind, improve focus and concentration and helps achieve peace of mind.

You can follow below-mentioned steps to repeat the mantra using a Japa Mala:

Sit on an Asana (rug) in a steady and comfortable pose in Sukhasana or Padmasana.
You many resolve to repeat a certain amount of mantras
Use a rosary or, Japa mala with tassels or Sumeru and begin the Japa on a pearl next to Sumeru or tassel or Guru bead by gently rolling it between thumb and ring or middle finger until you reach the Guru bead
Do not cross the Guru bead instead reverse the bead string and begin with the second round and repeat the procedure mentioned above
Ensure the level of the male is not beneath the navel and do not use the index finger for rolling the male
Rhythm the mantra with the breath and think of the signification of the mantra
Repeat the mantra slowly with a notion that the mantra is purifying your thoughts and heart
After completion of mantra Japa, sit in silence for some time to imbibe the spiritual vibes of the mantra Japa

Some common mantras used by deities given below,

'Om bhūr bhuvaḥ svaḥ. Tat saviturvarēṇyaṁ. Bhargō dēvasya dhīmahi. Dhiyō yō naḥ pracōdayāt.

Ōm namō pakavatē cītā rāmāya

ōm namō pakavatē āñcanēyāya

ōm namō pakavatē haṉumantāyā

ōm namō pakavatē tattātrēyāya

ōm namō pakavatē catakuru nātāya

ōm namō pakavatē āpatcakāya

ōm namō pakavatē tacāvatārāya

ōm namō pakavatē karivarata rājāya

ōm namō pakavatē puruṣōttamāyā

ōm namō pakavatē caṅku cakrāya

ōm namō pakavatē kastūri tilakāya

ōm namō pakavatē cāntakuṇa cīlāya

ōm namō pakavatē carvalōkēcāya

ōm namō pakavatē vaikuṇṭa vācāya

ōm namō pakavatē hari namō nārāyaṇāya.

Ōma namō bhagavatē vāsudēvāya

yā dēvī sarvabhūtēṣu śakti-rūpēṇasansthitā.

Namastasyai namastasyai namastasyai namō namaḥ.

Sarvamaṅgala māṅgalyē śivē sarvārtha sādhikē.

Śaraṇyē tryambakē gaurī nārāyaṇi namōstutē.

'Om jayantī maṅgalā kālī bhadrakālī kapālinī durgā kṣamā śivā dhātrī svāhā svadhā namō̕stu‍tē||

yā kundēndutuṣārahāradhavalā yā śubhravastrāvr̥tā

yā vīṇāvaradaṇḍamaṇḍitakarā yā śvētapadmāsanā.

Yā brahmācyutaśaṅkaraprabhr̥tibhirdēvaiḥ sadā pūjitā

sā māṁ pātu sarasvati bhagavatī niḥśēṣajāḍyāpahā.

ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते

देहि मे तनयं कृष्ण त्वामहं शरणं गतः ।

om shrim hrim klim glaum daivakisut govind vasudaiv jagatpatai

daihi mai tanayam krishan tvamaham saranam gatah.

Children are nature’s gift for the happiness of a household. In a childless couple's life is nought more than hell as there is nothing seems appealing and exciting without the. The couple loses peace of mind and remains upset despite having all comforts of life if there is no minor or any issue out of them.

Mantra for getting pregnant

Chanting Santan Gopal mantra for baby boy during pregnancy is a boon if there is complications or delay in having offspring during gestation.

Santana Gopala Puja is highly recommended for childless couples, who like to have a child. This Puja is done not just to engender a child, but also for expecting parents to have a healthy and intellectual child.

In this Puja, Lord Vishnu as Gopala Krishna is worshipped with Tulasi leaves and is executed by employing Santhan Gopal Mantra. The Krishna mantra for baby boy Japa is done by keeping Santana Gopala yantra. After performing this puja one will be blessed with a child, wealth, property, gain, and prosperity.

The bal Gopal mantra for baby boy could be done on any day of the week, but Wednesday is considered auspicious by many people. This puja is performed not just by the childless couple but also by those who already have children for their all-round progress and benefit.

After the Puja, Homam is performed which is thought to be highly effective for those having conceiving problems and desire children. While observing a fast is optional, providing the poor with food and other grants on the Puja the day is considered to be highly fruitful.

After the worship of God or before Aarti, chant this child Gopal Mantra

ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते

देहि मे तनयं कृष्ण त्वामहं शरणं गतः ।

om shrim hrim klim glaum daivakisut govind vasudaiv jagatpatai

daihi mai tanayam krishan tvamaham saranam gatah.

Another mantra for baby boy

Sarvadharman parityajya mamekam Saranam vraja.

Aham tva sarvapapebhyo moksayisyami ma sucha.

Tripur Sundari ( Shodashi )Mantra

|| OM HLIM KLIM AING SOWHA HLIM SHREEM KAM AIL HLIM HANSA KAHAL HLIM SAKAL HLIM SOHA AIM KLEEM HLEEM SHREEM ||

Maha Shodashi mantra

Its also called Bhuvan Sundari mantra

// hleem shreem kleem aing sawha om hleem shreem ka aieel hleem has kalaha hleem sakal hleem sawha aing kleem shreem hleem //

Add Shreem to start this mantra become a Kamal Sundari mantra.

Kamaraj vidya
// ka aeel hleem has kalaha hleem sakala hleem //

Siddha Agasya Pujita Mantra
|| HASKALAHA HLEEM HASKALAH HLEEM SAKAL HLEEM ||

Manu Pujita mantra
// kaha aieel hleem hak aieel hleem sak aieel hleem //

Bala Tripur Sundari mantra

// aing kleem sawha //

Gopal Sundari mantra
|| hleem shreem kleem krshnai govindai gopijan ballabhai svaha ||

Dhanada lakshmi mantra

|| om namo dhandaye svaha ||

Lakshmi yakshani

|| om aim lakshmi shreem kamaladharini kalahansi svaha ||

Mahalakshmi mantra

|| om shreem shreem kamale kamalalaye prasid prasid shreem hleem om mahalakshmaye namaha ||

Jyeshtha Lakshmi Mantra

|| om rakta jyeshthai vidyamahe nilajyeshthai dhimahi tanno lakshmi prachodayat ||

Lakshmi Gayatri mantra

|| om mahalakshmeya ch vidyamahe vishnupatneya ch dhimahi tanno lakshmiha prachodayat ||

Gopal mantra

|| OM KLEEM KRSHNAI GOVINDAI GOPIJAN VALLABHAI SVAHA ||

Rama-krishna mantra

|| Hare Rama Hare Rama, Rama Rama Hare Hare;
Hare Krishna Hare Krishna Krishna Krishna Hare Hare ||

Vasudeva mantra

|| Om Namo Bhagavate Vasudevaya ||

Narsing mantra
This Mantra is to chanted.When there is need of protection from the God of tantra lord Narshing.

OM UGRA VEERAM MAHAVISHNU JVALANTAM SARVA TOMUKHAM |
NARSING BHISHANAM BHADRAM MRTYU MRTYUM NAMAMYAHAM ||

|| Om Sri Maha Kalikayai Namah ||
|| kreem hum hleem ||
|| kreem kreem kreem svaha ||
|| kreem kreem kreem fatt vaha ||
|| kreem kreem kreem kreem kreem kreem svaha ||

Chintamani Kali Mantra

|| kreem ||

Santatiprada kali

|| hum kreem hkeem ||

Dakshin Kali mantra

|| om kreeng kreeng kreeng hum hum hleem hleem dakshin kalike kreeng kreeng kreeng hum hum hleem ||

Guha kali mantra

|| kreeng kreeng kreeng hUm hUm hleem hleem dakshin kalike kreeng kreeng kreeng hUm hUm hleem hleem svaha ||

|| hUm hUm hleem hleem guhe kalike kreeng kreeng kreeng hUm hUm hleem hleem svaha ||

|| kreeng hUm hleem guhe kalike kreeng kreeng hUm hUm hleem hleem svaha ||

Mata Bhadra Kali Mantra

|| om hawm kali mahakali kili kili fatt svaha ||
|| bhadrakali mahakali kili kili fatt svaha ||

Shamshan kali mantra

|| aing hleem shreem kleem kalike kleem shree hleem aing ||

|| kleem kalikaye namaha ||

|| kreem kreem kreem hum hum hleem hleem shamshan kali kreem kreem kreem hum hum hleem hleem svaha ||

Kali Gayatri Mantram

|| om kalikaye vidyamahe shmshanvasini dhimahi tanno devi prachodayat ||

Kali vidyaratna mantra

|| om hleem hleem hum hum kreem kreem kreem dakshin kalike kreem kreem kreem hum hum hleem hleem ||

Maata Kali Hriday Mantram

|| om kleem kreem me svaha ||

Asana Mantra

tvamadi sarva bhutanam sansararnavatarakah |
paramjyoti rupad tvamasanam ||

Prarthana mantra

vaisvanar namastetsu namaste hcyavahan |
svagatam te sur shreshtha shantim kuru namoastute ||

Ardhya Mantra

narayana param dham jyoti rup sanatana |
grahanardhya maya datam vishva rup namoastute ||

Achamaniy mantra

jagadadityarupen prakashayati yah sada |
tasme prakash rupaye namaste jatvedase ||

Alankar mantra

jyotisham jyotirupas tvamanadhinidhanachyut |
maya datta malankarmalan kuru namostute ||

Pushpa mantra

vishnus tvam hi bramha ch jyitisham gatirishwar |
hrahan pushpam divesh sanu lepam jagad bhavet ||

Dhup mantra

devatanam pitranam ch sukhmekam sanatanam |
dhupo ayam dev devesh grahatam me dhananjai ||

Deep mantra

tvamek sarva bhuteshu sthav reshu chareshu ch |
pamatma parakarah pradeepah pratigrahatam ||

This mantra is specially used ,when a person is facing problems ,due to evil eye and life gets difficult. Jap of this mantra eliminates the evil eye.

|| om namo satyanam aadesh guru ko

om namo najar jaha par pir n jani bole chhal so amrut vani

kaho nagar kaha te aai jaha ki thhor tohi kawn batai

kawn jat teri kaha thham kisaki beti kaha tero nam

kaha udi kaha ki jaya jaisi hoi sunauaaya

telan tamolan chuhadi chamari kayathani khatharani kumhari

mahat rani raja ki rani jako dosh tahi sir par pade

jahar pir najar se rakha kare meri bhakti guru ki shakti

furo mantra ishwari vacha ||

This mantra is for business class people to increase sales in their business. Chanting this mantra is a way to earn in plenty. Every amavasya you can do this mantra.

|| om bhavar vir tuchela mera khol dukan bikara kar mera

uthai jo dandi bikai jo mal bhavar vir so nahi jaya ||

This is for ladies to ease breast pain and give relief from the pain.

|| om van me jai anjani jin jaya hanumanta

sajja ravadha dhakiya sab ho gaya bhasmanta ||

This is a special mantra to remove ,all the the bad spirit effect on children's.

|| om kala bhairav kapili jata rat din khele chopata

kala bhasma musan jehi mangu tehi pakari aan

dankini shakhini patt sihari jarakh chadati gorakh

chodi chodi re papini balak paraya gorakh nath ka paravana aaya ||

This is a special mantra ,for those who are under the effects of evil and bad spirits.Jap of this mantra will eleminate the spirit effect .

|| om namo deep mohe deep jage pawan chale

pani chale shakini bhoot chale pret chale

naw so ninnyanbe nadi chale

hanuman vir ki shakti meri bhakti furo mantra vacha ||

This is a kind of all in one mantra. Especially useful when a person is suffering from a malady of illnesses.

|| van me baithi vanari anjani jayo hanumanta,

bala damaru vyahi bilai

aankh ko pida

chawrasi bai bali bali bhasma ho jaye

pake n fute

pida kare to gorakh jati raksha kare

guru ki shakti

meri bhakti furo mantra vacha ||

Mantras are used for several purposes, for material gains and for spiritual upliftment. The most exalted aim can be spiritual upliftment, others include curing of disease, warding off evil, attaining liberation, gaining wealth, influencing others, acquiring powers, and at the lowest and meanest level, harming others.

Shanti karan - (pacification) It is meant for the destruction of diseases, general well-being and emancipation from the cycle of re-birth. These mantras are for warding off the malefic effects and influence of planets and for curing of diseases.

Vashi karan - (captivation) These mantras, when used in a specific way, are to bring people under control, and thus one gains one's desires.

Sthamban - (immobilisation) These mantras deal with all the persons to stop acting against you. It is meant for mentally or physically obstructing a person or group.

Videshan - (dissension) These mantras are for creating differences between people. They are meant for creating differences between couples or close friends and allies.

Uchchattan - (aversion) It is meant for making a person hate another person or place. These mantras deal with the distraction of the mind of enemies, opponents and other persons so that they stay away from harming you. This can also be used for persons working against their country, birthplace, residence, home and family members.

Maran - (eradication ) It is meant for causing the death of a person (or enemy). These are death-inflicting mantras through which anybody can be killed.

Warning: These are some of the traditional uses. However, it is a law of nature that each and every action has a reaction, so anything done with a wrong intent will bounce back on the user. Any evil intention or act will backfire on the user only.

Mantra sadhana:
The essential and important parts of the process are:

1. Recitation of the mantra
2. Correct rhythmic pronunciation of the mantra
3. Understanding the meaning of the mantra
4. Reciting the mantra the prescribed number of times

Rules of Mantra:
Mantra should be pronounced properly. If it is not pronounced properly, its significance is likely to be changed. This shows that pronounciation should be done properly otherwise the meaning gets changed.

Where the mantra should be broken is important, the meanigng gets changed according to the place where we break the mantra. That is why we should not pronounce the mantra if we do not know how to do it. If a mantra is not properly used, it can have an adverse effect. There is a rhythm for pronouncing the mantra and the seat is specific, the sitting posture is definite.

The smaller the mantra, the more effective it is. If it is long, it becomes difficult to utter and its result is general. If it is small, it is easy to utter and its result is very good. The result of mantra is of three types:

(a) Mantra produces vibrations
(b) Colour is seen because of mantra
(c) Different types of sounds are heard

Some universal mantras which anybody can chant are:

1. Om Namo Narayanaya
2. Om Namah Shivaya
3. Om Tat Sat
4. Gayatri Mantra of Rig Veda
5. Om Namo Bhagavate Vasudevaya
6. Hare Rama Krishna
7. Mahamritunjaya Mantra

A saying from the Vedas claims that "Speech is the essence of humanity." All of what humanity thinks and ultimately becomes is determined by the expression of ideas and actions through speech and its derivative, writing. Everything, the Vedas maintain, comes into being through speech. Ideas remain unactualized until they are created through the power of speech. Similarly, The New Testament, Gospel of John, starts "In the beginning was The Word. And the Word was with God and the Word was God..."
In mainstream Vedic practices, most Buddhist techniques and classical Hinduism, mantra is viewed as a necessity for spiritual advancement and high attainment. In The Kalachakra Tantra, by the Dalai Lama and Jeffrey Hopkins, the Dalai Lama states, "Therefore, without depending upon mantra...Buddhahood cannot be attained."
Clearly, there is a reason why such widely divergent sources of religious wisdom as the Vedas, the New Testament and the Dalai Lama speak in common ideas. Here are some important ideas about mantra which will enable you to begin a practical understanding of what mantra is and what it can do.

Definition # 1: Mantras are energy-based sounds.

Saying any word produces an actual physical vibration. Over time, if we know what the effect of that vibration is, then the word may come to have meaning associated with the effect of saying that vibration or word. This is one level of energy basis for words.
Another level is intent. If the actual physical vibration is coupled with a mental intention, the vibration then contains an additional mental component which influences the result of saying it. The sound is the carrier wave and the intent is overlaid upon the wave form, just as a colored gel influences the appearance and effect of a white light.
In either instance, the word is based upon energy. Nowhere is this idea more true than for Sanskrit mantra. For although there is a general meaning which comes to be associated with mantras, the only lasting definition is the result or effect of saying the mantra.

Definition #2: Mantras create thought-energy waves.

The human consciousness is really a collection of states of consciousness which distributively exist throughout the physical and subtle bodies. Each organ has a primitive consciousness of its own. That primitive consciousness allows it to perform functions specific to it. Then come the various systems. The cardio-vascular system, the reproductive system and other systems have various organs or body parts working at slightly different stages of a single process. Like the organs, there is a primitive consciousness also associated with each system. And these are just within the physical body. Similar functions and states of consciousness exist within the subtle body as well. So individual organ consciousness is overlaid by system consciousness, overlaid again by subtle body counterparts and consciousness, and so ad infinitum.
The ego with its self-defined "I" ness assumes a pre-eminent state among the subtle din of random, semi-conscious thoughts which pulse through our organism. And of course, our organism can "pick up" the vibration of other organisms nearby. The result is that there are myriad vibrations riding in and through the subconscious mind at any given time.
Mantras start a powerful vibration which corresponds to both a specific spiritual energy frequency and a state of consciousness in seed form. Over time, the mantra process begins to override all of the other smaller vibrations, which eventually become absorbed by the mantra. After a length of time which varies from individual to individual, the great wave of the mantra stills all other vibrations. Ultimately, the mantra produces a state where the organism vibrates at the rate completely in tune with the energy and spiritual state represented by and contained within the mantra.
At this point, a change of state occurs in the organism. The organism becomes subtly different. Just as a laser is light which is coherent in a new way, the person who becomes one with the state produced by the mantra is also coherent in a way which did not exist prior to the conscious undertaking of repetition of the mantra.

Definition #3: Mantras are tools of power and tools for power.

They are formidable. They are ancient. They work. The word "mantra" is derived from two Sanskrit words. The first is "manas" or "mind," which provides the "man" syllable. The second syllable is drawn from the Sanskrit word "trai" meaning to "protect" or to "free from." Therefore, the word mantra in its most literal sense means "to free from the mind." Mantra is, at its core, a tool used by the mind which eventually frees one from the vagaries of the mind.
But the journey from mantra to freedom is a wondrous one. The mind expands, deepens and widens and eventually dips into the essence of cosmic existence. On its journey, the mind comes to understand much about the essence of the vibration of things. And knowledge, as we all know, is power. In the case of mantra, this power is tangible and wieldable.

Statements About Mantra

Mantras have close, approximate one-to-one direct language-based translation. If we warn a young child that it should not touch a hot stove, we try to explain that it will burn the child. However, language is insufficient to convey the experience. Only the act of touching the stove and being burned will adequately define the words "hot" and "burn" in the context of "stove." Essentially, there is no real direct translation of the experience of being burned.
Similarly, there is no word which is the exact equivalent of the experience of sticking one's finger into an electrical socket. When we stick our hand into the socket, only then do we have a context for the word "shock." But shock is really a definition of the result of the action of sticking our hand into the socket.
It is the same with mantras. The only true definition is the experience which it ultimately creates in the sayer. Over thousands of years, many sayers have had common experiences and passed them on to the next generation. Through this tradition, a context of experiential definition has been created.
Definitions of mantras are oriented toward either the results of repeating the mantra or of the intentions of the original framers and testers of the mantra. In Sanskrit, sounds which have no direct translation but which contain great power which can be "grown" from it are called "seed mantras." Seed in Sanskrit is called "Bijam" in the singular and "Bija" in the plural form. Please refer to the pronunciation guide on page 126 for more information on pronunciation of mantras.
Let's take an example. The mantra "Shrim" or Shreem is the seed sound for the principle of abundance (Lakshmi, in the Hindu Pantheon.) If one says "shrim" a hundred times, a certain increase in the potentiality of the sayer to accumulate abundance is achieved. If one says "shrim" a thousand times or a million, the result is correspondingly greater.
But abundance can take many forms. There is prosperity, to be sure, but there is also peace as abundance, health as wealth, friends as wealth, enough food to eat as wealth, and a host of other kinds and types of abundance which may vary from individual to individual and culture to culture. It is at this point that the intention of the sayer begins to influence the degree of the kind of capacity for accumulating wealth which may accrue.
Mantras have been tested and/or verified by their original framers or users. Each mantra is associated with an actual sage or historical person who once lived. Although the oral tradition predates written speech by centuries, those earliest oral records annotated on palm leaves discussed earlier clearly designate a specific sage as the "seer" of the mantra. This means that the mantra was probably arrived at through some form of meditation or intuition and subsequently tested by the person who first encountered it.
Sanskrit mantras are composed of letters which correspond to certain petals or spokes of chakras in the subtle body. As discussed in Chapter 2, there is a direct relationship between the mantra sound, either vocalized or subvocalized, and the chakras located throughout the body.
Mantras are energy which can be likened to fire. You can use fire either to cook your lunch or to burn down the forest. It is the same fire. Similarly, mantra can bring a positive and beneficial result, or it can produce an energy meltdown when misused or practiced without some guidance. There are certain mantra formulas which are so exact, so specific and so powerful that they must be learned and practiced under careful supervision by a qualified teacher.
Fortunately, most of the mantras widely used in the West and certainly those contained in this volume are perfectly safe to use on a daily basis, even with some intensity.
Mantra energizes prana. "Prana" is a Sanskrit term for a form of life energy which can be transferred from individual to individual. Prana may or may not produce an instant dramatic effect upon transfer. There can be heat or coolness as a result of the transfer.
Some healers operate through transfer of prana. A massage therapist can transfer prana with beneficial effect. Even self-healing can be accomplished by concentrating prana in certain organs, the result of which can be a clearing of the difficulty or condition. For instance, by saying a certain mantra while visualizing an internal organ bathed in light, the specific power of the mantra can become concentrated there with great beneficial effect.
Mantras eventually quiet the mind. At a deep level, subconscious mind is a collective consciousness of all the forms of primitive consciousnesses which exist throughout the physical and subtle bodies. The dedicated use of mantra can dig into subconscious crystallized thoughts stored in the organs and glands and transform these bodily parts into repositories of peace.

kausalyasuprajarama!

purva sandhya pravartate,

uttistha! narasardula!

kartavyam daivam ahnikam.

O! Rama! Kausalya's auspicious child! Twilight is approaching in the East. O! best of men (Purushottama)! Wake up, the divine daily rituals have to be performed.

uttisthottistha! govinda!

uttistha garudadhvaja!

uttistha kamalakanta!

trailokyam mangalam kuru.

O! Govinda, wake up! O! Garudadhvaja (one who has Garuda on his flag)! wake up. O! Kamalakanta (the husband of Kamala)! by rising, render the three worlds auspicious.

matas samsastajagatam madhukaitabhareh

vaksoviharini! manohara-divyamurte!

srisvanmini! sritajanapriya-danasile!

sri-venkatesa-dayite! Tava suprabhatam

May it be an auspicious dawn to Thee, O! Lakshmi, the Mother of the Worlds, who dwells on the chest of Vishnu, the enemy of the demons, Madhu and Kaitabha), of attractive and divine form, with the nature of granting what is desired by those seeking refuge!

tava suprabhatam aravindalochane!

bhavatu prasannamukha-chandramandale!

vidhisankarendra-vanitabhir archite! vrsasailanatha-dayite!dayanidhe

May it be an auspicious dawn to Thee, O! Lakshmi, the beloved of the Lord of Vrsacala, with eyes like lotus petals, with a bright face like the Moon, who is worshipped by Vani, Girija and Pulomaja (the wives of Brahma, Sankara and Indra) and who is very compassionate.

atryadi-saptarsayas samupasya sandhyam

aksasindhu-kamalani manoharani,

adaya padayugam archayitum prapanna

sesadri-sekhara-vibho! tava suprabhatam

Having worshipped the morning twilight and said their morning prayers, called sandhyavandana, the seven sages like Atri, bringing the beautiful lotuses from the divine Ganges, have arrived to worship Thy feet. Lord of Seshachala! May it be an auspicious dawn to Thee

panchananabjabhava sanmukha vasavadyah

traivikramadi charitam vibudhah stuvanti,

bhasapatith pathati vasarasuddhim arat

sesadri-sekhara-vibho! tava suprabhatam

The Gods, like the five-headed Brahma, Subrahmanya, Shiva, and Indra are praising the deeds of your incarnation as the Trivikramavatara. Nearby is Brhaspati who is reading out the planetary position (called Panchangam) of the day. Lord of Seshachala! May it be an auspicious dawn to Thee

isatpraphulla-sarasiruha-narikela-

pugadrumadi-sumanohara-palikanam

avati mandam anilah saha divyagandhaih

sesadri-sekhara-vibho! tava suprabhatam

The breeze, carrying the wonderful fragrance of the partly-opened lotuses, and the beautiful trees like the Areca and Coconut, is blowing gently. Lord of Seshachala! May it be an auspicious dawn to Thee

unmilya netrayugam uttama-panjarastah

patravasista-kadaliphalapayasani,

bhuktva salilam atha kelisukhah pathanti

sesadri-sekara-vibho! tava suprabhatam

The parrots in their cages are opening their eyes, and graciously singing, after eating the remains of the plantain fruits and the payasam in the vessels. Lord Seshachala! May it be an auspicious dawn to Thee

tantriprakarsa-madhurasvanaya vipanchya

gayaty anantacharitam tava narado'pi

bhasasamagram asakrt-karachararamyam

sesadri-sekhara-vibho! tava suprabhatam

The sage, Narada, is playing sweet music with his veena, and, in fine language, is singing praises of Thy endless deeds, gracefully waving his other hand. Lord of Seshachala! May it be an auspicious dawn to Thee

bhrngavali cha makaranda-rasanuviddha-

jhankaragita-ninadaih saha sevanaya,

niryaty upanta-sarasi-kamalodarebhyah

sesadri-sekhara-vibho! tava suprabhatam

The humming swarm of bees are sucking honey and emerging from the interiors of the lotuses of the adjoining pools, in order to serve Thee. Lord of Seshachala! May it be an auspicious dawn to Thee

yosa-ganena vara-dadhni vimathyamane

ghosalayesu dadhimanthana-tivraghosah,

rosat kalim vidadhate kakubhas cha kumbhah

sesadri-sekhara-vibho! tava suprabhatam

While the womenfolk of the hamlet of cowherds churn the curds, the loud sounds and echoes emanating from the pots seems like as if the pots and the eight directions are quarrelling. Lord of Seshachala! May it be an auspicious dawn to Thee

padmesa-mitra-satapatra-gatalivargah

hartum sriyam kuvalayasya nijanga-laksmya,

bherininadam iva bibhrati tivra-nadam

sesadri-sekhara-vibho! tava suprabhatam

The swarm of bees in the lotuses are friends of the sun, and are making lound sounds with a view to surpassing the splendour of the lustrous blue lotuses. Lord of Seshachala! May it be an auspicious dawn to Thee

srimann abhista-varadakhila-lokabandho!

srisrinivasa!jagadeka-dayaikasindho!

sridevata-grha-bhujantara-divyamurte!

sri-venkatachalapate! tava suprabhatam

One with Lakshmi! One who grants boons! Friend of all the worlds! Abode of Sri Lakshmi! The matchless ocean of compassion! One having a charming form on account of the chest which is the abode of Sri Lakshmi! Lord of Venkatachala! May it be an auspicious dawn to Thee

srisvami-puskarinika-plava-nirmalangah

sreyorthino hara-virinchi-sanandanadyah,

dvare vasanti varavetra- hatottamangah

sri-venkatachalapate! tava suprabhatam

Brahma, Shiva, Sanandana and several others have bathed in purified water. They are at your doorstep eager to see you, for their own well-being, though they have been hit with canes by your gods. Lord of Venkatachala! May it be an auspicious dawn to Thee

sri-sesasaila-garudachala-venkatadri-

narayanadri-vrsabhadri-vrsadri-mukhyam,

akhyam tvaduta-vasater anisam vadanit

sri-venkatachalapate! tava suprabhatam

Lord of Venkatachala! Thy abode is always called by several names, such as Sri Sesasaila, Garudachala, Venkatadri, Narayanadri, Vrsabhadri, Vrsadri. May it be an auspicious dawn to Thee

sevaparah siva-suresa-krsanu-dharma-

raksombunatha-pavamana-dhanadhinathah,

baddhanjali-pravilasan nijasirsa-desah

sri-venkatachalapate! tava suprabhatam

Siva, Indra, Agni, Yama, Nairuti, Varuna, Vayu and Kubera, with folded hands placed on their heads, are desirous of offering service to thee. Lord of Venkatachala! May it be an auspicious dawn to Thee

dhatisu te vihangaraja-mrgadhiraja-

nagadhiraja-gajaraja-hayadhirajah,

svasvadhikara-mahimadikam arthayante

sri-venkatachalapate! tava suprabhatam

The modes of Thy conveyance - Garuda, the Lord of Birds, the Lion, Lord of Animals, Adisesa, the Lord of Serpents, Airavata, the Lord of Elephants and Uccaissravas, the Lord of Horses - are begging Thee to grant them their respective authority and power to server Thee better, on your pleasure trips. Lord of Venkatachala! May it be an auspicious dawn to Thee

suryendu-bhauma-budha-vakpati-kavya-sauri

svarbhanu-kettu-divisat parisat pradhanah,

tvaddasa-dasa-charamavadhi-dasadasah

sri-venkatachalapate! tava suprabhatam

The main deities of the Assembly of Gods - the nine planets - the Sun, the Moon, Mars (Angaraka), Mercury (Budha), Jupiter (Brhaspati), Venus (Sukra), Saturn (Sani), Rahu and Ketu are happy to serve even your servants and remain most obedient to Thee. Lord of Venkatachala! May it be an auspicious dawn to Thee

tvat-padadhuli-bharita-sphuritottamangah

svargapavarga-nirapeksa-nijanarangah,

kalpagamakalanayakulatam labhante

sri-venkatachalapate! tava suprabhatam

Lord of Venkatachala! Thy devotees, whose heads are sanctified by the dust of Thy feet, being in Thy presence, do not desire Heaven or Liberation, but are worried that another kalpa will start, when there will be no such glory to Venkatachala! Lord of Venkatachala! May it be an auspicious dawn to Thee

tvad-gopuragra-sikharani niriksamanah

svargapavarga-padavim paramamsrayantah,

martya manusya-bhuvane matim-asrayante

sri-venkatachalapate! tava suprabhatam

On seeing the crests of Thy temple tower, the mortals, who are attempting to attain the exalted paths of Heaven and Liberation, feel like living on in the mortal world, as it gives them the opportunity of worshipping Thee. Lord of Venkatachala! May it be an auspicious dawn to Thee

sri-bhumi-nayaka! dayadi-gunamrtabdhe!

devadhideva!jagadeka-saranyamurte,

srimann-ananta-garudadibhir architanghre!

sri-venkatachalapate! tava suprabhatam

Lord of Sridevi and Bhudevi! The ocean of nectar of compassion and other virtues! The chief of the Gods! The sole refuge of the Universe! The possessor of Sri (wealth)! One whose feet are worshipped by Ananta and Garuda! Lord of Venkatachala! May it be an auspicious dawn to Thee

sripadmanabha! purusottama! vasudeva!

vaikuntha! madhava! janardana! chakrapane!

srivasta-chihna! sarangata-parijata!

sri-venkatachalapate! tava suprabhatam

Padmanabha! Purushottama! Vasudeva! Vaikunta! Madhava! Janardana! Chakrapani! Bearer of the mole Srivatsa! Celestial tree (parijata) under whom refuge is sought! Lord of Venkatachala! May it be an auspicious dawn to Thee

kandarpa-darpa-hara-sundara-divyamurte!

kanta-kucamburuha-kutmala-loladrste!

kalyana-nirmala-gunakara! divyakirte!

sri-venkatachalapate! tava suprabhatam

Bearer of the charming and divine form surpassing the pride of Cupid (Manmatha)! One whose sight is fondly centred on the lotus bud like breasts of His beloved! The abode of auspicious and pure virtues! The possessor of Divine fame! Lord of Venkatachala! May it be an auspicious dawn to Thee

minakrte!kamatha!kola!nrsimha!varnin!

svamin!parasvatha-tapodhana!ramachandra!

sesamsarama! yadunandana! kalkirupa!

sri-venkatachalapate! tava suprabhatam

Lord in ten incarnations of Matsya (Fish), Kamatha (Tortoise), Kola (Boar), Narasimha (Man-lion) Trivikrama (Dwarf), Parasurama, Rama, Balarama, Krishna and Kalki! Lord of Venkatachala! May it be an auspicious dawn to Thee

ela-lavanga-ghanasara-sugandhi-tirtham

divyam viyat-sariti hema-ghatesu purnam

dhrtvadya vaidika-sikhamanayah prahrstah

tisthanti venkatapate tava suprabhatam

The Brahmins, well-versed in the Vedas, are now joyfully waiting to worship you. They are carrying golden pots on their heads that are filled with the water of the Divine Ganges (Akasa Ganga), which has been rendered fragrant by mixing cardamom, cloves and camphor in it. Lord of Venkatachala! May it be an auspicious dawn to Thee

bhasvan udeti vikachani saroruhani

sampurayanti ninadaih kakubho vihangah,

srivaisnavas satatam arthita-mangalas te

dhamasrayanti tava venkata! suprabhatam

The Sun is rising; the lotuses have blossomed; the birds are twittering; the Sri Vaishnavas, always imploring auspiciousness, are waiting at Thy abode. Lord of Venkatachala! May it be an auspicious dawn to Thee

brahmadayas suravaras samaharsayas te

santas sanadana-mukhastv atha yogivaryah

dhamantike tava hi mangala-vastu-hastah

sri-venkatachalapate! tava suprabhatam

Brahma,the great sages and the good Yogins as Sanandana are waiting at Thy abode, with auspicious offerings in their hands. Lord of Venkatachala! May it be an auspicious dawn to Thee

laksminivasa! niravadya-gunaika-sindho!

samsara-sagara-samuttaranaika-seto!

vedantu-vedya-nijavaibhava! bhaktabhogya!

sri-venkatachalapate! tava suprabhatam

Abode of Lakshmi! Ocean of faultless and auspicious virtues! Bridge to cross the ocean of transmigration (samsara)! One whose glory is known through the Upanishads! One who is enjoyed by devotees! Lord of Venkatachala! May it be an auspicious dawn to Thee

ltham vrishachala paterlha suprabhatham

Ye manava: prathidinam patithum pravrutha:

Thesham prabhatha samaye smruthirangabhhajam

Praghayam paraartha subhalaam paramaam prasoothe

Shanidev is the most feared deity in Hindu Religion. He plays the role of a judge in human lives and depending on our Karmas reward or punish us. According to Vedic Astrology Shanaiswar is representation of the Planet Saturn and is a very slow moving Planet. Saturn is generally known to affect one adversely on occasions when he occupies certain positions in one's horoscope like the Saade Sati (7 1/2 years) ,Ashtama Shanaiswara (Saturn in 8th house - 2 1/2 years) etc. Chanting the Shani Mantra reduces the malefic effects of Saturn in Horoscope. Given below are some Mantras of Shani dev.

"Om Hlim Sham Shanaye Namah"

"Om praam preem praum sah shanayishraya namah"

"Om sham shanayscharaya namaha"

"Aum Aing Hring Shring Shung Shanaishcharaye Namah Aum"

Shani Gayatri Mantra

"Om Sanaischaraya vidhmahe

Sooryaputraya dhimahi

tanno manda prachodayat"

Shani Dhyan Mantra

Nilanjana samabhasam raviputram yamagrajam
chaya martanda sambhutam tam namami shaishcharam

Meaning

I bow to Lord Shani, who is black in colour and son of Sun and born to Chaya and brother of Yama , who moves very slowly.

Some Remedies to reduce the Malefic Effects of Shani

Observe fasts on 51 Saturdays and take Khicdi made of rice and black urad daal after the sunset.
Wearing Blue Sapphire Gemstone
Wearing 14 Mukhi Rudraksha or 7 Mukhi Rudraksha or a Saturn Mala comprising of 36 seven mukhi beads and one 14 mukhi rudraksha bead.
Lord Hanuman by chanting his mantras on Saturday and light ghee lamp in front of the idol.
Donate sesame seeds on Saturday
Wear Shani Yantra Pendant
Wear Shani ring (Available at Shani Shinganapur)
Praying to Lord Shiva and chanting the Mahamrityunjaya Mantra
Shani Shinganapur - The Holy Province of Shanidev

Shani Shinganapur which is famous as the abode of Shani Bhagwan. The fame of this village has spread not only in India but also abroad as Shani Bhagwan’s Holy Province. The Diety of Shinganapur is a swayambu (self existant) idol.

Navagraha Mantra for removing Obstacles in Life

Navagraha Mantra is a popular mantra in Hindu Religion. Navagraha Mantras are chanted to remove obstacles in life.Navagraha Mantra (Navgraha Mantra or Nava graha mantra) is used to please the planets and influence them positively.