Showing posts with label mantra and tantra. Show all posts

Powerful Sacred Morning Mantras to Start the Day

What is a morning mantra? Chant this when you wake up in the morning.


A mantra is a phrase or a sound that is intended to be sung aloud or repeated quietly in order to increase focus in meditation. ... Morning mantras set a positive goal as to where your attention and energy should be, encouraging you to sustain that attitude during the day.

Which mantra to chant after waking up?


Soon as you wake up in the morning repeat the following mantra 108 times.

Karāgrē vasatē lakṣmīḥ karamadhyē sarasvatī. 
Karamūlē tu gōvindaḥ prabhātē karadarśanam.

कर-अगरे वसते लक्ष्मिह कर-मधये सरस्वती |
कर-मुले तू गोविंद प्रभात कारा-दर्शनम् ||

Sanskrit to English Word Meaning :


Karagre-on the tip of your fingers; a vasate-dwelling; a lakshmi-goddess. Prosperity; karamadhye-palm; Saraswati-Goddess of Wisdom Saraswati; karamule-in the wrist; tu-woas; Govindah-Lord Govindah; prabhate-in the morning; karadarshanam-look at your palm.

Translation Of The Mantra:


Why do we look at your palms in the morning? There is Goddess Lakshmi on the tip of the fingers; there is Goddess Saraswati on the palm; there is Lord Govinda in the wrist. Therefore, we should always see the palms early in the morning to get the strength of our hands. There are occasions when the words 'karamule sthite Gowri' can be used instead of 'kara mule tu Govinda' can. With this replacement, we pray that Laxmi, Saraswati and Durga will give us riches, the proper wisdom to use that wealth, and the power to support us.

Brief Explanation :


This is a morning prayer called "Karadarshan." One day starts with this prayer. "Kara" means the palm of the hand and stands for the five karmendriyas or the organs of action. Looking at the palm, one invokes the Lord in the form of different deities, thereby sanctifying all the acts that will be performed during the day. By honouring the Lord as the giver of the capacity to act, and as the carrier of the fruits of those acts, one sanctifies the actions. Thus, one prays in the morning to improve the mindset that all acts are done as a service to the Lord.

When chanting this mantra you should focus your mind on these simple mottos, they should help set you up quickly for success and positivity!

  • “My mind is brilliant. My body is healthy. My spirit is tranquil.” 
  • “I create my own path and walk it with joy.”
  • “My positive thoughts guide me to new heights.”
  • “I am conquering my fears and becoming stronger each day.”
  • “I will have a good day because it’s my choice.”
  • “I am not afraid to be wrong.”
  • “My body is a temple. I keep my temple clean.”
  • “I hold the key to better health through eating better and exercise.”
  • “Good health is a practice, and I have patience.”
  • “I listen to my body and give it what it needs.”
  • “Every cell in my body is alive and beautiful.”
  • “My potential is limitless, and I choose where to spend my energy.”
  • “While I support others, I also ask for help when needed.”
  • “I surrender to the flow and have faith in the ultimate good.”
  • “I will speak with confidence and self-assurance.”
  • “My commitment to myself is unbreakable.”

What is the best time to wake up according to Ayurveda?


According to our Ayurveda, the best time to wake up is 45 minutes before the sunrise, also known as the Brahma muhurta. At that moment, a great change in energy is taking place. This is the perfect time to meet Brahm Gyan.

Sree Narasimha Maha Mantra


Benefits of narasimha mantra


Narasimha Mantras, also known as Kavacha, have the power to protect those who chant it. Kavacha 's literal meaning is the shield or breast plate that the soldiers wear to protect their bodies from the lethal weapons during wars. The Kavacha mantras serve likewise as defensive shields to protect the devotees' welfare.

Narasimha, who is one of Lord Vishnu's most powerful avatars (the guardian in the Hindu Triad) is considered to be fierce in battling and eliminating all evil and thereby protecting all of his devotees from any negative aspect of life. He is known to be the symbol of the triumph of good over evil.
Vishnu assumed this fearsome form atop Himvat (Harivamsa) peak. It is believed that he took the avatar to defeat the demon king Hiranyakashipu.

Lord Narasimha is said to have the appearance of a half human and a half lion, where the torso and the lower body are the appearance of a human while the face and the claws are the appearance of a fierce lion. Lord Narasimha is described in various forms in conjunction with the bodily appearances and is said to have more than 74 forms with respect to different postures and weapons that he holds in his hands.

Sree Narasimha Maha Mantra

The Sree Narasimha Maha Mantra fulfills the demands


It is the conviction of the pilgrims that the wishes are fulfilled if Narasimha carries out the daily mantra.

Ōm ukravīram mahā viṣṇum
jvalantam sarvatō mukam
naracim'mam pīṣaṇam patram
mrutyum mrutyum namāmyaham

Meaning: 'I bow down to Lord Narasimha who, like Lord Vishnu, is ferocious and heroic. He burns from all sides. He is terrific, auspicious and personified with death.'

Narasimhaar Gayatri:


If you recite this Gayatri Mantra 108 times a day while worshiping Narasimha, you will be mindful of the courage. 

‘Ōm vajranākāya vitmahē
 tīṭchaṇa taṉṣṭrāya tīmahi
tannō narasimhāya pracōtayāt’

Meaning: We know Vajranaga. Let us meditate upon the One who grants His grace. This means He, the Narasimha, will guard us.

If you recite this Gayatri Mantra 108 times a day while worshiping Narasimha, you will be mindful of the courage. Enemy Risk: Positions come and go. It can be reached at Mukti.

kala bhairava ashtottara namavali

Why are we reciting Kala Bhairava mantra?


There are many wondrous reasons why Lord Kala Bhairava is so popular. Lord Kala Bhairava is considered a powerful god, capable of eliminating laziness, sluggishness, and dullness in the brain. He helps people gain knowledge, power and memory skills. Before writing an exam often students pray to him to obtain positivity. Kala Bhairava is an aggressive form of Lord Shiva, the Hindu Trinity destroyer. Shiva manifested as Kala Bhairava, to subdue Lord Brahma 's ego by removing his fifth face. But Kala Bhairava is very loving, and fulfills the devotees' sincere prayers. How to do Kala Bhairava prayers at home is a simple procedure below.

Why Do Prayer for Kala Bhairava?



  1. The Ruler of Time is Lord Kala Bhairava. He gives you the power to move so easily through the hard times of life.
  2. With the blessings of Lord Kala Bhairava those who are unproductive and lagging behind will catch up with life.
  3. The blessing of Lord Kala Bhairava is a sure way to escape the evil spirits, the negative energies and the black magic of life.
  4. Prayers for Kala Bhairava can help to conquer the fear of death, debts, enemies and diseases.
  5. A sincere prayer to the Lord strengthens the individuals ' self-confidence and makes them successful on every front of life.
  6. When the whole family joins home in Kala Bhairava prayer, the household becomes peaceful, harmonious, prosperous and prosperous.

When are we allowed to do Kala Bhairava Prayer at home?


Kala Bhairava Puja can be done at home during Rahu Kal, on Saturdays or Sundays. Have a picture of Lord Kala Bhairava, or yantra. Decorate it with flowers, sandal paste, turmeric paste. Do Shodasopachar (sixteen types of offerings) and the Lord's specially prepared dishes and finish the pooja with arati. Chant next kala bhairava ashtottara namavali along with the entire family during the puja.

kala bhairava ashtottara namavali

kala bhairava ashtottara namavali



01. Ōm pairavāya namaha
02. Ōm pūta nātāya namaha
03. Ōm pūtātmaṉē namaha
04. Ōm pūtapāvanāya namaha
05. Ōm k cētra tāya namaha

06. Ōm kcētrakñāya namaha
07. Ōm kcētra pālāya namaha
08. Ōm catriyāya namaha
09. Ōm virājē namaha
10. Ōm mācāṉa vāciṉē namaha

11. Ōm māmcāciṉē namaha
12. Ōm sarpparājayē namaha
13. Ōm smārntakrutē namaha
14. Ōm raktapāya namaha
15. Ōm pāṉapāya namaha

16. Ōm cittāya namaha
17. Ōm cittitāya namaha
18. Ōm citta cēvitāya namaha
19. Ōm kaṅkāḷāya namaha
20. Ōm kālacamāṉāya namaha

21. Ōm kalāya namaha
22. Ōm kāṣṭāya namaha
23. Ōm tanavē namaha
24. Ōm tavayē namaha
25. Ōm trinētrē namaha

26. Ōm pakunētrē namaha
27. Ōm piṅkaḷalōcaṉāya namaha
28. Ōm cūlapāṇayē namaha
29. Ōm kaṭka pāṇayē namaha
30. Ōm kaṅkāḷinē namaha

31. Ōm tūmralōcaṉāya namaha
32. Ōm apīravavē namaha
33. Ōm pairavāya namaha
34. Ōm nātāya namaha
35. Ōm pūtapāya namaha

36. Ōm yōkiṉi patayē namaha
37. Ōm tanatāya namaha
38. Ōm taṉahāriṇē namaha
39. Ōm taṉavatē namaha
40. Ōm prīti pāvaṉāya namaha

41. Ōm nākahārāya namaha
42. Ōm nāka pācāya namaha
43. Ōm vyōmakēcāya namaha
44. Ōm kapāla prutē namaha
45. Ōm kālāya namaha

46. Ōm kapāla mālinē namaha
47. Ōm kamanīyāya namaha
48. Ōm kalānitiyē namaha
49. Ōm trilōcaṉāya namaha
50. Ōm jvālan nētrāya namaha

51. Ōm tricikinē namaha
52. Ōm trilōka pāya namaha
53. Ōm trinētra taṉatāya namaha
54. Ōm ṭimpāya namaha
55. Ōm cāntāya namaha

56. Ōm cānta jaṉapriyāya namaha
57. Ōm vaṭukāya namaha
58. Ōm vaṭuvēsāya namaha
59. Ōm kaṭvāṅka varatārakāya namaha
60. Ōm pūtātyakṣcāya namaha

61. Ōm pacupatayē namaha
62. Ōm pikṣutāya namaha
63. Ōm paricārakāya namaha
64. Ōm tūrtāya namaha
65. Ōm tikamparāya namaha

66. Ōm cūrāya namaha
67. Ōm hariṇāya namaha
68. Ōm pāṇṭulōcaṉāya namaha
69. Ōm pracāntāya namaha
70. Ōm cāntitāya namaha

71. Ōm cittāya namaha
72. Ōm caṅkarāya namaha
73. Ōm priyapāntavāya namaha
74. Ōm aṣṭamūrttiyē namaha
75. Ōm nitīcāya namaha

76. Ōm ñāṉa kaṭāṭcē namaha
77. Ōm tapōmayāya namaha
78. Ōm aṣṭātārāya namaha
79. Ōm caṭātārāya namaha
80. Ōm sarppa yuktāya namaha

81. Ōm cikīsakāya namaha
82. Ōm pūtarāya namaha
83. Ōm pūtarātīcāya namaha
84. Ōm pūpatayē namaha
85. Ōm pūtarātmajāya namaha

86. Ōm kaṅkāla tāriṇē namaha
87. Ōm muṇṭinē namaha
88. Ōm nāka yakñōpavītavatē namaha
89. Ōm jrumpaṇō mōhaṉa stampī māraṇa kṣōpaṉāya namaha
90. Ōm cutta nīlāñcaṉa prakyāya namaha

91. Ōm taityaknē namaha
92. Ōm muṇṭapūṣitāya namaha
93. Ōm palipujē namaha
94. Ōm palipuṅ nātāya namaha
95. Ōm pālāya namaha

96. Ōm apāla vikramāya namaha
97. Ōm sarva āpattōraṇāya namaha
98. Ōm turkkāya namaha
99. Ōm tuṣṭapūta nivēcitāya namaha
100. Ōm kāminē namaha

101. Ōm kalānitaiyē namaha
102. Ōm kāntāya namaha
103. Ōm kāmiṉi vacakrutē namaha
104. Ōm vaciṉē namaha

105. Ōm carvacitti piratāya namaha
106. Ōm vaityāya namaha
107. Ōm pirapavē namaha
108. Ōm viṣṇavē namaha


kala bhairava ashtottara namavali



Daily Puja and Mantra Japa at Home
As per the Shastras or scriptures, early morning is the best time to perform daily Puja.

Daily Puja and Mantra Japa at Home


Puja means worship or reverence of the God almighty. Most of the Vedic studies and epic reading, including the Vedas, Upanishad, Ramayana, Mahabharata and more emphasize the meaning of performing daily Puja at home. There are diverse types of Pujas ranging from simple ones to really elaborate and complex ones. Pujas such as Rudra Abhishek, Satyanarayan Puja, Diwali Puja, Vastu Puja and others are performed on specific days and events only a few times every year. Many devotees often perform a small daily Puja before leaving home for everyday blessings of the Divine, Sattvik living and positivity. Devotees mostly offer Deity Pujas either to their favourite Deity or Ishta Devta or to a specific Deity for a specific use.

How to do daily Puja at home?


As per the Shastras or scriptures, early morning is the best time to perform daily Puja. The time after the sunrise in the morning is considered as most Sattvik as Sato Guna (mode of goodness) is highly active during this fourth dimension. As a result, the brain is calm and highly focused. At that place are many rituals and steps involved in conducting the daily Puja such as mantra Japa, Shlokas Chanting and even fire rituals. These steps in concert create the required vibration and energies to ensure blessings and positivity. Pujas are offered to various Gods and Goddesses depending upon the particular day which is dedicated to a particular Deity. It is noted in the scriptures that offering Puja to any Deity is equivalent to offering Puja to the Supreme Consciousness (Brahman).

Devotees may use the below-mentioned steps to execute the daily Pujas:


Simple steps to be done during Daily Puja Vidhi
Bring a bath and put on clean clothes and sit peacefully in front of the Deity idol or image
Centre and offer prayers while meditating upon on the Deity
Ask for the Deity into the altar and chant mantra while offering flowers
Get hold of a sip of water through the right palm and take a vow for the rituals
Bathe the symbolic shape of Deity with water and auspicious items like milk, honey, curd, sandal or other items while chanting mantras 
Dress or offer sacred clothes to Deity. Offer Tilak and flowers and decorate the Deity, while chanting Deity’s name and mantra
Light incense or Dhoop sticks and worship the Deity with it and spread its smoke throughout the communion table
Wave a lamp in a clockwise pattern as a mantra is being chanted
Offer food to Deity followed by betel leaves, betel nuts and money
After completion of basic puja, chant mantras, slokas or stutis of Deity
You may also read a story or legend of the Deity
Circumambulate the altar, seek forgiveness for any mistake and wish farewell to the Deity, while a mantra is being chanted
Distribute and consume the food proffered to the Deity


Daily Mantra Japa Vidhi


Mantra Japa is the practice of repeating a mantra while focusing on the significance of the mantra. Mantra Japa is best performed using a strand of the beaded male is known as Japa mala made of Rudraksha, red sandal, Tulsi or sphatik beads. Chanting of mantras helps anchor the fickle mind, improve focus and concentration and helps achieve peace of mind.

You can follow below-mentioned steps to repeat the mantra using a Japa Mala:


Sit on an Asana (rug) in a steady and comfortable pose in Sukhasana or Padmasana.
You many resolve to repeat a certain amount of mantras
Use a rosary or, Japa mala with tassels or Sumeru and begin the Japa on a pearl next to Sumeru or tassel or Guru bead by gently rolling it between thumb and ring or middle finger until you reach the Guru bead
Do not cross the Guru bead instead reverse the bead string and begin with the second round and repeat the procedure mentioned above 
Ensure the level of the male is not beneath the navel and do not use the index finger for rolling the male
Rhythm the mantra with the breath and think of the signification of the mantra
Repeat the mantra slowly with a notion that the mantra is purifying your thoughts and heart
After completion of mantra Japa, sit in silence for some time to imbibe the spiritual vibes of the mantra Japa


Some common mantras used by deities given below, 


'Om bhūr bhuvaḥ svaḥ. Tat saviturvarēṇyaṁ. Bhargō dēvasya dhīmahi. Dhiyō yō naḥ pracōdayāt.
Ōm namō pakavatē cītā rāmāya
ōm namō pakavatē āñcanēyāya
ōm namō pakavatē haṉumantāyā
ōm namō pakavatē tattātrēyāya
ōm namō pakavatē catakuru nātāya
ōm namō pakavatē āpatcakāya
ōm namō pakavatē tacāvatārāya
ōm namō pakavatē karivarata rājāya
ōm namō pakavatē puruṣōttamāyā
ōm namō pakavatē caṅku cakrāya
ōm namō pakavatē kastūri tilakāya
ōm namō pakavatē cāntakuṇa cīlāya
ōm namō pakavatē carvalōkēcāya
ōm namō pakavatē vaikuṇṭa vācāya
ōm namō pakavatē hari namō nārāyaṇāya.
Ōma namō bhagavatē vāsudēvāya
yā dēvī sarvabhūtēṣu śakti-rūpēṇasansthitā.
Namastasyai namastasyai namastasyai namō namaḥ.
Sarvamaṅgala māṅgalyē śivē sarvārtha sādhikē.
Śaraṇyē tryambakē gaurī nārāyaṇi namōstutē.
'Om jayantī maṅgalā kālī bhadrakālī kapālinī durgā kṣamā śivā dhātrī svāhā svadhā namō̕stu‍tē||
yā kundēndutuṣārahāradhavalā yā śubhravastrāvr̥tā
yā vīṇāvaradaṇḍamaṇḍitakarā yā śvētapadmāsanā.
Yā brahmācyutaśaṅkaraprabhr̥tibhirdēvaiḥ sadā pūjitā
sā māṁ pātu sarasvati bhagavatī niḥśēṣajāḍyāpahā.

Santan Gopal mantra for baby boy
ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ।
om shrim hrim klim glaum daivakisut govind vasudaiv jagatpatai
daihi mai tanayam krishan tvamaham saranam gatah.


Children are nature’s gift for the happiness of a household. In a childless couple's life is nought more than hell as there is nothing seems appealing and exciting without the. The couple loses peace of mind and remains upset despite having all comforts of life if there is no minor or any issue out of them.

Mantra for getting pregnant


Chanting Santan Gopal mantra for baby boy during pregnancy is a boon if there is complications or delay in having offspring during gestation.

Santana Gopala Puja is highly recommended for childless couples, who like to have a child. This Puja is done not just to engender a child, but also for expecting parents to have a healthy and intellectual child.

In this Puja, Lord Vishnu as Gopala Krishna is worshipped with Tulasi leaves and is executed by employing Santhan Gopal Mantra. The Krishna mantra for baby boy Japa is done by keeping Santana Gopala yantra. After performing this puja one will be blessed with a child, wealth, property, gain, and prosperity.

The bal Gopal mantra for baby boy could be done on any day of the week, but Wednesday is considered auspicious by many people. This puja is performed not just by the childless couple but also by those who already have children for their all-round progress and benefit.

After the Puja, Homam is performed which is thought to be highly effective for those having conceiving problems and desire children. While observing a fast is optional, providing the poor with food and other grants on the Puja the day is considered to be highly fruitful.

After the worship of God or before Aarti, chant this child Gopal Mantra



ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ।
om shrim hrim klim glaum daivakisut govind vasudaiv jagatpatai
daihi mai tanayam krishan tvamaham saranam gatah.



Another mantra for baby boy



Sarvadharman parityajya mamekam Saranam vraja.
Aham tva sarvapapebhyo moksayisyami ma sucha.


Tripur Sundari ( Shodashi )Mantra



|| OM HLIM KLIM AING SOWHA HLIM SHREEM KAM AIL HLIM HANSA KAHAL HLIM SAKAL HLIM SOHA AIM KLEEM HLEEM SHREEM ||

Maha Shodashi mantra

Its also called Bhuvan Sundari mantra

// hleem shreem kleem aing sawha om hleem shreem ka aieel hleem has kalaha hleem sakal hleem sawha aing kleem shreem hleem //

Add Shreem to start this mantra become a Kamal Sundari mantra.

Kamaraj vidya
// ka aeel hleem has kalaha hleem sakala hleem //

Siddha Agasya Pujita Mantra
|| HASKALAHA HLEEM HASKALAH HLEEM SAKAL HLEEM ||

Manu Pujita mantra
// kaha aieel hleem hak aieel hleem sak aieel hleem //

Bala Tripur Sundari mantra

// aing kleem sawha //

Gopal Sundari mantra
|| hleem shreem kleem krshnai govindai gopijan ballabhai svaha ||






Dhanada lakshmi mantra

|| om namo dhandaye svaha ||


Lakshmi yakshani

|| om aim lakshmi shreem kamaladharini kalahansi svaha ||


Mahalakshmi mantra

|| om shreem shreem kamale kamalalaye prasid prasid shreem hleem om mahalakshmaye namaha ||


Jyeshtha Lakshmi Mantra

|| om rakta jyeshthai vidyamahe nilajyeshthai dhimahi tanno lakshmi prachodayat ||


Lakshmi Gayatri mantra

|| om mahalakshmeya ch vidyamahe vishnupatneya ch dhimahi tanno lakshmiha prachodayat ||



Gopal mantra



|| OM KLEEM KRSHNAI GOVINDAI GOPIJAN VALLABHAI SVAHA ||



Rama-krishna mantra


|| Hare Rama Hare Rama, Rama Rama Hare Hare;
Hare Krishna Hare Krishna Krishna Krishna Hare Hare ||


Vasudeva mantra



|| Om Namo Bhagavate Vasudevaya ||



Narsing mantra
This Mantra is to chanted.When there is need of protection from the God of tantra lord Narshing.

OM UGRA VEERAM MAHAVISHNU JVALANTAM SARVA TOMUKHAM |
NARSING BHISHANAM BHADRAM MRTYU MRTYUM NAMAMYAHAM ||








|| Om Sri Maha Kalikayai Namah ||
|| kreem hum hleem ||
|| kreem kreem kreem svaha ||
|| kreem kreem kreem fatt vaha ||
|| kreem kreem kreem kreem kreem kreem svaha ||


Chintamani Kali Mantra

|| kreem ||

Santatiprada kali

|| hum kreem hkeem ||


Dakshin Kali mantra

|| om kreeng kreeng kreeng hum hum hleem hleem dakshin kalike kreeng kreeng kreeng hum hum hleem ||


Guha kali mantra

|| kreeng kreeng kreeng hUm hUm hleem hleem dakshin kalike kreeng kreeng kreeng hUm hUm hleem hleem svaha ||

|| hUm hUm hleem hleem guhe kalike kreeng kreeng kreeng hUm hUm hleem hleem svaha ||


|| kreeng hUm hleem guhe kalike kreeng kreeng hUm hUm hleem hleem svaha ||

Mata Bhadra Kali Mantra

|| om hawm kali mahakali kili kili fatt svaha ||
|| bhadrakali mahakali kili kili fatt svaha ||

Shamshan kali mantra

|| aing hleem shreem kleem kalike kleem shree hleem aing ||

|| kleem kalikaye namaha ||

|| kreem kreem kreem hum hum hleem hleem shamshan kali kreem kreem kreem hum hum hleem hleem svaha ||

Kali Gayatri Mantram

|| om kalikaye vidyamahe shmshanvasini dhimahi tanno devi prachodayat ||


Kali vidyaratna mantra

|| om hleem hleem hum hum kreem kreem kreem dakshin kalike kreem kreem kreem hum hum hleem hleem ||


Maata Kali Hriday Mantram

|| om kleem kreem me svaha ||


Asana Mantra

tvamadi sarva bhutanam sansararnavatarakah |
paramjyoti rupad tvamasanam ||

Prarthana mantra

vaisvanar namastetsu namaste hcyavahan |
svagatam te sur shreshtha shantim kuru namoastute ||

Ardhya Mantra


narayana param dham jyoti rup sanatana |
grahanardhya maya datam vishva rup namoastute ||

Achamaniy mantra

jagadadityarupen prakashayati yah sada |
tasme prakash rupaye namaste jatvedase ||

Alankar mantra

jyotisham jyotirupas tvamanadhinidhanachyut |
maya datta malankarmalan kuru namostute ||

Pushpa mantra

vishnus tvam hi bramha ch jyitisham gatirishwar |
hrahan pushpam divesh sanu lepam jagad bhavet ||

Dhup mantra

devatanam pitranam ch sukhmekam sanatanam |
dhupo ayam dev devesh grahatam me dhananjai ||

Deep mantra

tvamek sarva bhuteshu sthav reshu chareshu ch |
pamatma parakarah pradeepah pratigrahatam ||




This mantra is specially used ,when a person is facing problems ,due to evil eye and life gets difficult. Jap of this mantra eliminates the evil eye.




|| om namo satyanam aadesh guru ko

om namo najar jaha par pir n jani bole chhal so amrut vani

kaho nagar kaha te aai jaha ki thhor tohi kawn batai

kawn jat teri kaha thham kisaki beti kaha tero nam

kaha udi kaha ki jaya jaisi hoi sunauaaya

telan tamolan chuhadi chamari kayathani khatharani kumhari

mahat rani raja ki rani jako dosh tahi sir par pade

jahar pir najar se rakha kare meri bhakti guru ki shakti

furo mantra ishwari vacha ||





This mantra is for business class people to increase sales in their business. Chanting this mantra is a way to earn in plenty. Every amavasya you can do this mantra.





|| om bhavar vir tuchela mera khol dukan bikara kar mera

uthai jo dandi bikai jo mal bhavar vir so nahi jaya ||






This is for ladies to ease breast pain and give relief from the pain.



|| om van me jai anjani jin jaya hanumanta

sajja ravadha dhakiya sab ho gaya bhasmanta ||




This is a special mantra to remove ,all the the bad spirit effect on children's.



|| om kala bhairav kapili jata rat din khele chopata

kala bhasma musan jehi mangu tehi pakari aan

dankini shakhini patt sihari jarakh chadati gorakh

chodi chodi re papini balak paraya gorakh nath ka paravana aaya ||




This is a special mantra ,for those who are under the effects of evil and bad spirits.Jap of this mantra will eleminate the spirit effect .



|| om namo deep mohe deep jage pawan chale

pani chale shakini bhoot chale pret chale

naw so ninnyanbe nadi chale

hanuman vir ki shakti meri bhakti furo mantra vacha ||




This is a kind of all in one mantra. Especially useful when a person is suffering from a malady of illnesses.



|| van me baithi vanari anjani jayo hanumanta,

bala damaru vyahi bilai

aankh ko pida

chawrasi bai bali bali bhasma ho jaye

pake n fute

pida kare to gorakh jati raksha kare

guru ki shakti

meri bhakti furo mantra vacha ||

Tantra

Tantra is a path for discovering our true nature. It is an accelerated path.  It is said that a Tantric practitioner, called a Tantrica, can awaken within one lifetime. As we walk the path we come to  recognize that we are Consciousness in form. Every moment is an opportunity to awaken fully. By accepting ourselves and what is arising in each moment without judgment, we are more present, joyful, and compassionate beings. We let go of fear and the need to try to be in control. As we awaken there is a recognition that we are one with all that is. The “self,” becomes a vehicle for experiencing the Earth-walk and we recognize that the “self” is not who we are. The experience of “no-self,” awakens us to the “Self,”  we are Universal Consciousness, God/Goddess, Spirit, Great Mystery, Buddha Mind, Christ Consciousness or however you want to label “All-that-is.”
The word “Tantra” is a Sanskrit word from India. Sanskrit is a very ancient language and some believe it was the first written language. “Tantra” has several meanings: to weave, expansion, and transformation. Tantra recognizes the divine play of  bliss and emptiness as Shakti and Shiva. Their dance mirrors the play of  duality and unity. Tantra is the awareness that the apparent chaotic forces of life are actually woven together  into one harmonious whole and only appear to be separate. This understanding allows us to learn to accept every moment as it is. When we are  challenged in accepting what is arising, we see it as opportunity to awaken, grow and expand.

In the twenty-first century, our lives tend to be fast-paced and complex. In order to cope, we tend to separate our life into boxes and focus on them as if they are separate from one another. The truth is all of life is connected and as we learn to feel that connection in every breath we take we experience life in a new way. While life may still have high and lows we learn to accept these oscillations as a a natural part of life, like the seasons. We learn to live in the flow of what is arising and move beyond the need to constantly judge ourselves, our choices and our experiences. We discover harmony, acceptance, and balance.
Tantra teaches us how to say “Yes” to the moment and to see the Divine in whatever is arising… even if it is painful or challenging. We learn to let go of trying to control the universe, which is an exhausting habit, and instead we open and trust that the abundance of the universe is supporting us in every moment. We begin to see ourselves as creators of our life experience and understand that we are not separate from the creative life force. We are gods and goddesses… not only do we begin to see ourselves in this way but we begin to see all beings as aspects of the Divine. As we gain this understanding, we have a deeper respect for all life. We are a part of the Divine Mystery that is unfolding in this moment. Life is a miracle. Our hearts expand and we experience more love, connection and passion for living.

Tantra is a spiritual path that believes all of life is sacred, including the human body. In fact, Tantra celebrates the body as a temple. As we learn to be more present in our bodies and open our senses, we begin to expand our awareness and discover that our bodies have the power and wisdom to inform us about of needs, wants, desires, and how to have them met in healthy ways. As we come to love and enjoy the body we also learn to see beyond the limitations of our form and recognize our true nature as Awareness. While many religions see the body as a barrier to spirit, Tantra sees it as a doorway. Sex is the doorway to life, it is how we are created. Sex can also be a doorway to communion with the Divine. Tantra is a broad path that includes our sexuality instead of denying it.  When we examine religion and spirituality at large, we find that most paths place restrictions on the body and on its expression as Divine in form. In particular sex and sensuality are often associated with evil which leads to sex being associated with shame, guilt and fear. Tantra teaches us that sexual energy is our life-force energy.
Tantra, teaches you how to access this life-force energy. We learn how to connect to it through the area at the base of our spines and channel it through the seven primary energy centers in our body which are called “Chakras.” Chakra is a Sanskrit word meaning “wheel of light.” In Tantra, we explore the Chakras and learn how access the wisdom they contain. As we expand our knowledge and connection to our chakras we are more secure, able live with purpose, are open-hearted, can access inner guidance, and feel One-with-all-that-is.  In terms of our sexuality, Tantric practices help us open up and experience more ecstasy in our bodies. We learn how to contain our sexual energy rather than expelling it through a genital orgasm. We learn how we can be relaxed in high states of arousal and expand beyond what we previously thought was possible. These tools move us beyond mere sexual pleasure into the realm of spiritual awakening. We discover how to transform sexual energy into spiritual ecstasy. These practices help us to awaken our Consciousness and move us beyond the belief that we are this form and into the realms of  formless Awareness.  Eventually, we recognize that we have always been  fully Awake, we just didn’t see what was always there. As Conscious Awareness we  help other people to Awaken and recognize Truth.



Tantra has been one of the most neglected branches of Indian spiritual studies despite the considerable number of texts devoted to this practice, which dates back to the 5th-9th century AD.
Many people still consider tantra to be full of obscenities and unfit for people of good taste. It is also often accused of being a kind of black magic. However, in reality, tantra is one of the most important Indian traditions, representing the practical aspect of the Vedic tradition.
The religious attitude of the tantriks is fundamentally the same as that of the Vedic followers. It is believed that the tantra tradition is a part of the main Vedic tree. The more vigorous aspects of Vedic religion were continued and developed in the tantras. Generally tantriks worship either Goddess Shakti or Lord Shiva.

The Meaning of "Tantra"

The word "tantra" is derived from the combination of two words "tattva" and "mantra". "Tattva" means the science of cosmic principles, while "mantra" refers to the science of mystic sound and vibrations. Tantra therefore is the application of cosmic sciences with a view to attain spiritual ascendancy. In another sense, tantra also means the scripture by which the light of knowledge is spread: Tanyate vistaryate jnanam anemna iti tantram.
There are essentially two schools of Indian scriptures - "Agama" and "Nigama". Agamas are those which are revelations while Nigama are the traditions. Tantra is an Agama and hence it is called "srutishakhavisesah", which means it is a branch of the Vedas.

Tantric Scriptures

The main deities worshipped are Shiva and Shakti. In tantra there is a great significance of "bali" or animal sacrifices. The most vigorous aspects of Vedic traditions evolved as an esoteric system of knowledge in the Tantras. The Atharva Veda is considered to be one of the prime tantrik scriptures.

Types & Terminology

There are 18 "Agamas", which are also referred to as Shiva tantras, and they are ritualistic in character. There are three distinct tantrik traditions - Dakshina, Vama and Madhyama. They represent the three "shaktis" or powers of Shiva and are characterised by the three "gunas" or qualities - "sattva", "rajas" and "tamas". The Dakshina tradition, characterised by the "sattva" branch of tantra is essentially for good purpose. The Madhyama, characterised by "rajas" is of mixed nature, while the Vama, characterised by "tamas" is the most impure form of tantra.

Rustic Tantriks

In Indian villages, tantriks are still not quite hard to find. Many of them help the villagers solve their problems. Every person who has lived in the villages or has spent his childhood there, has a story to tell. What is so easily believed in the villages might appear illogical and unscientific to the rational urban mind, but these phenomena are realities of life.

Desire for Worldly Pleasures

Tantra is different from other traditions because it takes the whole person, and his/her worldly desires into account. Other spiritual traditions ordinarily teach that desire for material pleasures and spiritual aspirations are mutually exclusive, setting the stage for an endless internal struggle. Although most people are drawn into spiritual beliefs and practices, they have a natural urge to fulfill their desires. With no way to reconcile these two impulses, they fall prey to guilt and self-condemnation or become hypocritical. Tantra offers an alternative path.


The Tantrik Approach To Life

The tantrik approach to life avoids this pitfall. Tantra itself means "to weave, to expand, and to spread", and according to tantrik masters, the fabric of life can provide true and ever-lasting fulfillment only when all the threads are woven according to the pattern designated by nature. When we are born, life naturally forms itself around that pattern. But as we grow, our ignorance, desire, attachment, fear, and false images of others and ourselves tangle and tear the threads, disfiguring the fabric. Tantra "sadhana" or practice reweaves the fabric, and restores the original pattern. This path is systematic and comprehensive. The profound science and practices pertaining to hatha yoga, pranayama, mudras, rituals, kundalini yoga, nada yoga, mantra, mandala, visualization of dieties, alchemy, ayurveda, astrology, and hundreds of esoteric practices for generating worldly and spiritual prosperity blend perfectly in the tantrik disciplines.




Mantras are used for several purposes, for material gains and for spiritual upliftment. The most exalted aim can be spiritual upliftment, others include curing of disease, warding off evil, attaining liberation, gaining wealth, influencing others, acquiring powers, and at the lowest and meanest level, harming others.

Shanti karan - (pacification) It is meant for the destruction of diseases, general well-being and emancipation from the cycle of re-birth. These mantras are for warding off the malefic effects and influence of planets and for curing of diseases.

Vashi karan - (captivation) These mantras, when used in a specific way, are to bring people under control, and thus one gains one's desires.

Sthamban - (immobilisation) These mantras deal with all the persons to stop acting against you. It is meant for mentally or physically obstructing a person or group.

Videshan - (dissension) These mantras are for creating differences between people. They are meant for creating differences between couples or close friends and allies.

Uchchattan - (aversion) It is meant for making a person hate another person or place. These mantras deal with the distraction of the mind of enemies, opponents and other persons so that they stay away from harming you. This can also be used for persons working against their country, birthplace, residence, home and family members.

Maran - (eradication ) It is meant for causing the death of a person (or enemy). These are death-inflicting mantras through which anybody can be killed.

Warning: These are some of the traditional uses. However, it is a law of nature that each and every action has a reaction, so anything done with a wrong intent will bounce back on the user. Any evil intention or act will backfire on the user only.

Mantra sadhana:
The essential and important parts of the process are:

1. Recitation of the mantra
2. Correct rhythmic pronunciation of the mantra
3. Understanding the meaning of the mantra
4. Reciting the mantra the prescribed number of times

Rules of Mantra:
Mantra should be pronounced properly. If it is not pronounced properly, its significance is likely to be changed. This shows that pronounciation should be done properly otherwise the meaning gets changed.

Where the mantra should be broken is important, the meanigng gets changed according to the place where we break the mantra. That is why we should not pronounce the mantra if we do not know how to do it. If a mantra is not properly used, it can have an adverse effect. There is a rhythm for pronouncing the mantra and the seat is specific, the sitting posture is definite.

The smaller the mantra, the more effective it is. If it is long, it becomes difficult to utter and its result is general. If it is small, it is easy to utter and its result is very good. The result of mantra is of three types:

(a) Mantra produces vibrations
(b) Colour is seen because of mantra
(c) Different types of sounds are heard

Some universal mantras which anybody can chant are:

1. Om Namo Narayanaya
2. Om Namah Shivaya
3. Om Tat Sat
4. Gayatri Mantra of Rig Veda
5. Om Namo Bhagavate Vasudevaya
6. Hare Rama Krishna
7. Mahamritunjaya Mantra

A saying from the Vedas claims that "Speech is the essence of humanity." All of what humanity thinks and ultimately becomes is determined by the expression of ideas and actions through speech and its derivative, writing. Everything, the Vedas maintain, comes into being through speech. Ideas remain unactualized until they are created through the power of speech. Similarly, The New Testament, Gospel of John, starts "In the beginning was The Word. And the Word was with God and the Word was God..."
In mainstream Vedic practices, most Buddhist techniques and classical Hinduism, mantra is viewed as a necessity for spiritual advancement and high attainment. In The Kalachakra Tantra, by the Dalai Lama and Jeffrey Hopkins, the Dalai Lama states, "Therefore, without depending upon mantra...Buddhahood cannot be attained."
Clearly, there is a reason why such widely divergent sources of religious wisdom as the Vedas, the New Testament and the Dalai Lama speak in common ideas. Here are some important ideas about mantra which will enable you to begin a practical understanding of what mantra is and what it can do.

Definition # 1: Mantras are energy-based sounds.

Saying any word produces an actual physical vibration. Over time, if we know what the effect of that vibration is, then the word may come to have meaning associated with the effect of saying that vibration or word. This is one level of energy basis for words.
Another level is intent. If the actual physical vibration is coupled with a mental intention, the vibration then contains an additional mental component which influences the result of saying it. The sound is the carrier wave and the intent is overlaid upon the wave form, just as a colored gel influences the appearance and effect of a white light.
In either instance, the word is based upon energy. Nowhere is this idea more true than for Sanskrit mantra. For although there is a general meaning which comes to be associated with mantras, the only lasting definition is the result or effect of saying the mantra.

Definition #2: Mantras create thought-energy waves.

The human consciousness is really a collection of states of consciousness which distributively exist throughout the physical and subtle bodies. Each organ has a primitive consciousness of its own. That primitive consciousness allows it to perform functions specific to it. Then come the various systems. The cardio-vascular system, the reproductive system and other systems have various organs or body parts working at slightly different stages of a single process. Like the organs, there is a primitive consciousness also associated with each system. And these are just within the physical body. Similar functions and states of consciousness exist within the subtle body as well. So individual organ consciousness is overlaid by system consciousness, overlaid again by subtle body counterparts and consciousness, and so ad infinitum.
The ego with its self-defined "I" ness assumes a pre-eminent state among the subtle din of random, semi-conscious thoughts which pulse through our organism. And of course, our organism can "pick up" the vibration of other organisms nearby. The result is that there are myriad vibrations riding in and through the subconscious mind at any given time.
Mantras start a powerful vibration which corresponds to both a specific spiritual energy frequency and a state of consciousness in seed form. Over time, the mantra process begins to override all of the other smaller vibrations, which eventually become absorbed by the mantra. After a length of time which varies from individual to individual, the great wave of the mantra stills all other vibrations. Ultimately, the mantra produces a state where the organism vibrates at the rate completely in tune with the energy and spiritual state represented by and contained within the mantra.
At this point, a change of state occurs in the organism. The organism becomes subtly different. Just as a laser is light which is coherent in a new way, the person who becomes one with the state produced by the mantra is also coherent in a way which did not exist prior to the conscious undertaking of repetition of the mantra.

Definition #3: Mantras are tools of power and tools for power.

They are formidable. They are ancient. They work. The word "mantra" is derived from two Sanskrit words. The first is "manas" or "mind," which provides the "man" syllable. The second syllable is drawn from the Sanskrit word "trai" meaning to "protect" or to "free from." Therefore, the word mantra in its most literal sense means "to free from the mind." Mantra is, at its core, a tool used by the mind which eventually frees one from the vagaries of the mind.
But the journey from mantra to freedom is a wondrous one. The mind expands, deepens and widens and eventually dips into the essence of cosmic existence. On its journey, the mind comes to understand much about the essence of the vibration of things. And knowledge, as we all know, is power. In the case of mantra, this power is tangible and wieldable.

Statements About Mantra

  1. Mantras have close, approximate one-to-one direct language-based translation. If we warn a young child that it should not touch a hot stove, we try to explain that it will burn the child. However, language is insufficient to convey the experience. Only the act of touching the stove and being burned will adequately define the words "hot" and "burn" in the context of "stove." Essentially, there is no real direct translation of the experience of being burned.
    Similarly, there is no word which is the exact equivalent of the experience of sticking one's finger into an electrical socket. When we stick our hand into the socket, only then do we have a context for the word "shock." But shock is really a definition of the result of the action of sticking our hand into the socket.
    It is the same with mantras. The only true definition is the experience which it ultimately creates in the sayer. Over thousands of years, many sayers have had common experiences and passed them on to the next generation. Through this tradition, a context of experiential definition has been created.
  2. Definitions of mantras are oriented toward either the results of repeating the mantra or of the intentions of the original framers and testers of the mantra. In Sanskrit, sounds which have no direct translation but which contain great power which can be "grown" from it are called "seed mantras." Seed in Sanskrit is called "Bijam" in the singular and "Bija" in the plural form. Please refer to the pronunciation guide on page 126 for more information on pronunciation of mantras.
    Let's take an example. The mantra "Shrim" or Shreem is the seed sound for the principle of abundance (Lakshmi, in the Hindu Pantheon.) If one says "shrim" a hundred times, a certain increase in the potentiality of the sayer to accumulate abundance is achieved. If one says "shrim" a thousand times or a million, the result is correspondingly greater.
    But abundance can take many forms. There is prosperity, to be sure, but there is also peace as abundance, health as wealth, friends as wealth, enough food to eat as wealth, and a host of other kinds and types of abundance which may vary from individual to individual and culture to culture. It is at this point that the intention of the sayer begins to influence the degree of the kind of capacity for accumulating wealth which may accrue.
  3. Mantras have been tested and/or verified by their original framers or users. Each mantra is associated with an actual sage or historical person who once lived. Although the oral tradition predates written speech by centuries, those earliest oral records annotated on palm leaves discussed earlier clearly designate a specific sage as the "seer" of the mantra. This means that the mantra was probably arrived at through some form of meditation or intuition and subsequently tested by the person who first encountered it.
  4. Sanskrit mantras are composed of letters which correspond to certain petals or spokes of chakras in the subtle body. As discussed in Chapter 2, there is a direct relationship between the mantra sound, either vocalized or subvocalized, and the chakras located throughout the body.
  5. Mantras are energy which can be likened to fire. You can use fire either to cook your lunch or to burn down the forest. It is the same fire. Similarly, mantra can bring a positive and beneficial result, or it can produce an energy meltdown when misused or practiced without some guidance. There are certain mantra formulas which are so exact, so specific and so powerful that they must be learned and practiced under careful supervision by a qualified teacher.
    Fortunately, most of the mantras widely used in the West and certainly those contained in this volume are perfectly safe to use on a daily basis, even with some intensity.
  6. Mantra energizes prana. "Prana" is a Sanskrit term for a form of life energy which can be transferred from individual to individual. Prana may or may not produce an instant dramatic effect upon transfer. There can be heat or coolness as a result of the transfer.
    Some healers operate through transfer of prana. A massage therapist can transfer prana with beneficial effect. Even self-healing can be accomplished by concentrating prana in certain organs, the result of which can be a clearing of the difficulty or condition. For instance, by saying a certain mantra while visualizing an internal organ bathed in light, the specific power of the mantra can become concentrated there with great beneficial effect.
  7. Mantras eventually quiet the mind. At a deep level, subconscious mind is a collective consciousness of all the forms of primitive consciousnesses which exist throughout the physical and subtle bodies. The dedicated use of mantra can dig into subconscious crystallized thoughts stored in the organs and glands and transform these bodily parts into repositories of peace.