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Tantra

Tantra is a path for discovering our true nature. It is an accelerated path.  It is said that a Tantric practitioner, called a Tantrica, can awaken within one lifetime. As we walk the path we come to  recognize that we are Consciousness in form. Every moment is an opportunity to awaken fully. By accepting ourselves and what is arising in each moment without judgment, we are more present, joyful, and compassionate beings. We let go of fear and the need to try to be in control. As we awaken there is a recognition that we are one with all that is. The “self,” becomes a vehicle for experiencing the Earth-walk and we recognize that the “self” is not who we are. The experience of “no-self,” awakens us to the “Self,”  we are Universal Consciousness, God/Goddess, Spirit, Great Mystery, Buddha Mind, Christ Consciousness or however you want to label “All-that-is.”
The word “Tantra” is a Sanskrit word from India. Sanskrit is a very ancient language and some believe it was the first written language. “Tantra” has several meanings: to weave, expansion, and transformation. Tantra recognizes the divine play of  bliss and emptiness as Shakti and Shiva. Their dance mirrors the play of  duality and unity. Tantra is the awareness that the apparent chaotic forces of life are actually woven together  into one harmonious whole and only appear to be separate. This understanding allows us to learn to accept every moment as it is. When we are  challenged in accepting what is arising, we see it as opportunity to awaken, grow and expand.

In the twenty-first century, our lives tend to be fast-paced and complex. In order to cope, we tend to separate our life into boxes and focus on them as if they are separate from one another. The truth is all of life is connected and as we learn to feel that connection in every breath we take we experience life in a new way. While life may still have high and lows we learn to accept these oscillations as a a natural part of life, like the seasons. We learn to live in the flow of what is arising and move beyond the need to constantly judge ourselves, our choices and our experiences. We discover harmony, acceptance, and balance.
Tantra teaches us how to say “Yes” to the moment and to see the Divine in whatever is arising… even if it is painful or challenging. We learn to let go of trying to control the universe, which is an exhausting habit, and instead we open and trust that the abundance of the universe is supporting us in every moment. We begin to see ourselves as creators of our life experience and understand that we are not separate from the creative life force. We are gods and goddesses… not only do we begin to see ourselves in this way but we begin to see all beings as aspects of the Divine. As we gain this understanding, we have a deeper respect for all life. We are a part of the Divine Mystery that is unfolding in this moment. Life is a miracle. Our hearts expand and we experience more love, connection and passion for living.

Tantra is a spiritual path that believes all of life is sacred, including the human body. In fact, Tantra celebrates the body as a temple. As we learn to be more present in our bodies and open our senses, we begin to expand our awareness and discover that our bodies have the power and wisdom to inform us about of needs, wants, desires, and how to have them met in healthy ways. As we come to love and enjoy the body we also learn to see beyond the limitations of our form and recognize our true nature as Awareness. While many religions see the body as a barrier to spirit, Tantra sees it as a doorway. Sex is the doorway to life, it is how we are created. Sex can also be a doorway to communion with the Divine. Tantra is a broad path that includes our sexuality instead of denying it.  When we examine religion and spirituality at large, we find that most paths place restrictions on the body and on its expression as Divine in form. In particular sex and sensuality are often associated with evil which leads to sex being associated with shame, guilt and fear. Tantra teaches us that sexual energy is our life-force energy.
Tantra, teaches you how to access this life-force energy. We learn how to connect to it through the area at the base of our spines and channel it through the seven primary energy centers in our body which are called “Chakras.” Chakra is a Sanskrit word meaning “wheel of light.” In Tantra, we explore the Chakras and learn how access the wisdom they contain. As we expand our knowledge and connection to our chakras we are more secure, able live with purpose, are open-hearted, can access inner guidance, and feel One-with-all-that-is.  In terms of our sexuality, Tantric practices help us open up and experience more ecstasy in our bodies. We learn how to contain our sexual energy rather than expelling it through a genital orgasm. We learn how we can be relaxed in high states of arousal and expand beyond what we previously thought was possible. These tools move us beyond mere sexual pleasure into the realm of spiritual awakening. We discover how to transform sexual energy into spiritual ecstasy. These practices help us to awaken our Consciousness and move us beyond the belief that we are this form and into the realms of  formless Awareness.  Eventually, we recognize that we have always been  fully Awake, we just didn’t see what was always there. As Conscious Awareness we  help other people to Awaken and recognize Truth.



Tantra has been one of the most neglected branches of Indian spiritual studies despite the considerable number of texts devoted to this practice, which dates back to the 5th-9th century AD.
Many people still consider tantra to be full of obscenities and unfit for people of good taste. It is also often accused of being a kind of black magic. However, in reality, tantra is one of the most important Indian traditions, representing the practical aspect of the Vedic tradition.
The religious attitude of the tantriks is fundamentally the same as that of the Vedic followers. It is believed that the tantra tradition is a part of the main Vedic tree. The more vigorous aspects of Vedic religion were continued and developed in the tantras. Generally tantriks worship either Goddess Shakti or Lord Shiva.

The Meaning of "Tantra"

The word "tantra" is derived from the combination of two words "tattva" and "mantra". "Tattva" means the science of cosmic principles, while "mantra" refers to the science of mystic sound and vibrations. Tantra therefore is the application of cosmic sciences with a view to attain spiritual ascendancy. In another sense, tantra also means the scripture by which the light of knowledge is spread: Tanyate vistaryate jnanam anemna iti tantram.
There are essentially two schools of Indian scriptures - "Agama" and "Nigama". Agamas are those which are revelations while Nigama are the traditions. Tantra is an Agama and hence it is called "srutishakhavisesah", which means it is a branch of the Vedas.

Tantric Scriptures

The main deities worshipped are Shiva and Shakti. In tantra there is a great significance of "bali" or animal sacrifices. The most vigorous aspects of Vedic traditions evolved as an esoteric system of knowledge in the Tantras. The Atharva Veda is considered to be one of the prime tantrik scriptures.

Types & Terminology

There are 18 "Agamas", which are also referred to as Shiva tantras, and they are ritualistic in character. There are three distinct tantrik traditions - Dakshina, Vama and Madhyama. They represent the three "shaktis" or powers of Shiva and are characterised by the three "gunas" or qualities - "sattva", "rajas" and "tamas". The Dakshina tradition, characterised by the "sattva" branch of tantra is essentially for good purpose. The Madhyama, characterised by "rajas" is of mixed nature, while the Vama, characterised by "tamas" is the most impure form of tantra.

Rustic Tantriks

In Indian villages, tantriks are still not quite hard to find. Many of them help the villagers solve their problems. Every person who has lived in the villages or has spent his childhood there, has a story to tell. What is so easily believed in the villages might appear illogical and unscientific to the rational urban mind, but these phenomena are realities of life.

Desire for Worldly Pleasures

Tantra is different from other traditions because it takes the whole person, and his/her worldly desires into account. Other spiritual traditions ordinarily teach that desire for material pleasures and spiritual aspirations are mutually exclusive, setting the stage for an endless internal struggle. Although most people are drawn into spiritual beliefs and practices, they have a natural urge to fulfill their desires. With no way to reconcile these two impulses, they fall prey to guilt and self-condemnation or become hypocritical. Tantra offers an alternative path.


The Tantrik Approach To Life

The tantrik approach to life avoids this pitfall. Tantra itself means "to weave, to expand, and to spread", and according to tantrik masters, the fabric of life can provide true and ever-lasting fulfillment only when all the threads are woven according to the pattern designated by nature. When we are born, life naturally forms itself around that pattern. But as we grow, our ignorance, desire, attachment, fear, and false images of others and ourselves tangle and tear the threads, disfiguring the fabric. Tantra "sadhana" or practice reweaves the fabric, and restores the original pattern. This path is systematic and comprehensive. The profound science and practices pertaining to hatha yoga, pranayama, mudras, rituals, kundalini yoga, nada yoga, mantra, mandala, visualization of dieties, alchemy, ayurveda, astrology, and hundreds of esoteric practices for generating worldly and spiritual prosperity blend perfectly in the tantrik disciplines.